paid to them. They complain bitterly that the provisions of the treaty of 1859 have not been fulfilled. “It has been two years and a half since this treaty was concluded,” says the agent, “and the Indians have been told from one season to another that something would be done under it for their benefit, and as often disappointed, till the best of them begin to doubt whether anything will be done. * * * The Indians who have had their allotments made are ‘clamoring for their certificates.’”
Drunkenness is becoming one of the serious vices of the tribe. They are surrounded on all sides by white men who traffic in whiskey, and who are, moreover, anxious to reduce the Indians to as degraded a state as possible. “There are some circumstances connected with the location of this tribe which make it more difficult to protect them from the ravages of liquor-selling than any other tribe. They are closely surrounded by a numerous white population, and these people feel very indignant because the Indians are settled in their midst, and are disposed to make it as uncomfortable for them to remain here as they can, hoping at some future time they may be able to cause their removal.”
The time was not far distant. In 1862 we find the Winnebagoes in trouble indeed. A ferocious massacre of white settlers by the Sioux had so exasperated the citizens of Minnesota, that they demanded the removal of all Indians from the State. The people were so excited that not an Indian could step outside the limits of the reservation without the risk of being shot at sight. The Winnebagoes had utterly refused to join the Sioux in their attack on the whites, and had been threatened by them with extermination in consequence of this loyalty. Thus they were equally in danger from both whites and Indians: their position was truly pitiable.
In the Annual Report of the Interior Department for 1862 the condition of things is thus described: “While it may be
