lands, and declared that the Government had “arrived at the bank of the Rubicon,” where it must decide if it would or would not save the country from the charge of bad faith. Many of his eloquent sentences read in the light of the present time like prophecies. He says, “in a quarter of a century the pressure upon the Indians will be much greater from the boundless prairies, which must ultimately be subdued and inhabited, than it would ever have been from the borders of the present Cherokee country;” and asks, pertinently, “to what confidence would such an engagement be entitled, done at the very moment that treaties with Indians are declared not to be binding, and for the very reason that existing treaties are not strong enough to bind the United States.” Remonstrances poured in upon Congress, petitions and memorials from religious societies, from little country villages, all imploring the Government to keep its faith to these people.
The Cherokees’ own newspaper, The Phœnix, was filled at this time with the records of the nation’s suffering and despair.
“The State of Georgia has taken a strong stand against us, and the United States must either defend us and our rights or leave us to our foe. In the latter case she will violate her promise of protection, and we cannot in future depend upon any guarantee to us, either here or beyond the Mississippi.
“If the United States shall withdraw their solemn pledges of protection, utterly disregard their plighted faith, deprive us of the right of self-government, and wrest from us our land, then, in the deep anguish of our misfortunes, we may justly say there is no place of security for us, no confidence left that the United States will be more just and faithful toward us in the barren prairies of the West than when we occupied the soil inherited from the Great Author of our existence.”
As a last resort the Cherokees carried their case before the Supreme Court, and implored that body to restrain the State of Georgia from her unjust interference with their rights.
