new Minister's resentment by openly defending a colleague who
had used insulting language to him; the upshot being that he was
accused of having forged the late Emperor's will and was put to
death.
1966
Tou Yü-chün 竇禹鈞 (H.燕山) 10th cent. A.D. A native
of Yü-yang in Chihli, who rose to the rank of Censor. He founded
numerous public schools and advanced many poor scholars, but is
chiefly remarkable as having had five sons, all of whom took the
highest literary honours at the public examinations , and were known
as the 五桂 Five Cassias from a line in a poem addressed to
their father by Fêng Tao.
Tsai Y{subst:u:}} 宰予 (T. 予我). Died B.C. 480. One of the disciples 1967 of Confucius. He was fluent in speech and skilful in argument, but his character fell short of the standard of virtue established by the Master. Confucius said of him, "In choosing a man for his gift of speech, I have failed as regards Tsai Yü." On another occasion, finding him asleep in the daytime, Confucius observed, "Rotten wood cannot be carved," — you cannot make a silk purse out of a sow's ear. Entering the service of the Ch'i State he became mixed up in the revolt of Ch'ên Hêng and T'ien Chiang, and was put to death with all his family. His tablet now stands in the Confucian Temple.
Ts'ai Ch'ên 蔡沉 (T. 仲默 H. 九峯 and 武夷). A.D. 1968 1167-1230. Son of Ts'ai Yüan-ting. A native of Chieu-yang in Fuhkien. He accompanied his exiled father to Hunan, and on the death of the latter in 1198 he retired to a life of seclusion and study among the mountains. Besides teaching a large- number of disciples he found time to write the 書經集傳 , a commentary upon the Canon of History, which is still the standard text-book for students. He also composed the 洪範皇極內篇, a work based upon the famous 洛書 Writing of Lo, and dealing with
