To them the oracles of God are indeed living, because they discern therein not certain words about Christ, but Christ the Word Himself; reading them by the light of the great Tradition which lives and grows with the life and growth of the Spirit-bearing Church—the consciousness of the real Presence of Christ in her and in her Scriptures alike. It is in truth no unwritten Tradition, for it is inscribed in spiritual characters upon the fleshy tables of the heart by the Holy Ghost Himself, the Finger of God. To His pupils all things are Divine words variously embodied, and the Word made Flesh is the one all-comprehending Mystery, the eternal, all-revealing, and all-sufficing Sacrament. That Word is a Divine Person, Whose Manhood is a living, abiding, ever-energising Mediatorial Agency. That Word, eternally uttered by the Mouth of God, was in the Incarnation uttered (so to speak) in another language, and made audible and intelligible to man. By this language, common to God and man, the thought of God became man's thought, and the thought of man God's thought. In Him, the Mediating Word, they are at one; He is the Atonement. And being the Word, He is the Prayer both of God and man, whose expression is the enduring evidence of that Atonement, the ceaseless occupation and satisfaction of those who in Him are atoned and united. 'A mediator is not a mediator of one, but God is one,' is S. Paul's statement of the mystery; and of this characteristic doctrine of Christianity the Psalmist had already caught a glimpse when,
