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Sahasrava Chakram in the brain is often spoken of as a Lotus Tank in the Hindu mystical books. The "sweet sounding water" of this tank is described as Amritam or nectar. See p. 349 of the second volume of "Isis Unveiled" for further hints as regards the meaning of this magic water. Padma, the White Lotus, is said to have a thousand petals, as has the mysterious Sahasravam of the Yogis. It is an unopened bud in the ordinary mortal, and just as a lotus opens its petals, and expand in all its bloom and beauty when the sun rises above the horizon and sheds his rays on the flower, so does the Sahasravam of the neophyte open and expand when the Logos begins to pour its light into its centre. When fully expanded it becomes the glorious seat of the Lady of the Lotus, the sixth principle of man; and sitting on this flower the great goddess pours out the waters of life and grace for the gratification and the regeneration of the human soul.
Hatta Yogis say that the human soul in Samadhi ascends to this thousand-petalled flower through Sushumna (the dath of the Kabbalists) and obtains a glimpse of the splendour of the spiritual sun.
In this part of Sensa's life an event is related which deserves attention. An elemental appearing in the guise of a neophyte of the temple tries to take him out from his physical body. This is a danger to which a man is liable before he acquires sufficient proficiency as an adept to guard himself against all such dangers, especially when his internal perception is developed to a certain extent. Sensa's guardian angel protects him from the danger owing to his innocence and purity.
When the mental activity of the child commences and absorbs its attention, it recedes farther and farther from the Light of the Logos. Its intuition will not be in a position to work unshackled. Its suggestions come to it mixed up with other states of consciousness which are the result of sensation and intellection. Unable to see Sensa and speak to him personally,
