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Nor do I find on page 450 of the April Theosophist in my foot-note anything that shoald imply, even remotely, least of all "probably," that I endorse the views that "a slur was thrown on the original teaching." I had said that "some (Theosophists) argued that it looked like a slur." As for myself I have too much reverence for the "original" Teachers to ever admit that anything said or done, could ever be "a slur" upon their teachings. But if I, personally, am made out "the original expounder," there can be no slur whatever. It is, at the worst, a disagreement in personal views. Everyone is free in the Theosophical Society to give full expression to his own ideas,—I among the rest; especially when I know that those views are those of trans-Himalayan esotericism, if not of cis-Himalayan esoteric Brahmanism, as I am now told squarely—for the first time. The words written by me in the foot-note, therefore—"Of course those who do not hold to the old school of Aryan and Arhat adopts are in no way bound to adopt the septenary classification"—were never meant for Mr. Subba Row. They applied most innocently, and as I thought liberally, to every and each member of our Association. Why my friend, Mr. T. Subba Row, should have applied them to himself is one of those mysterious combinations—evolved by my own karma no doubt—which pass my comprehension. To expect a Brahmin, a Vedantin (whether an occultist or otherwise) to accept in their dead-letter the tenets of Buddhist (even if Aryan) adepts, is like expecting a Western Kabbalist, an Israelite by birth and views, to adhere to our Lord Buddha instead of to Moses. To charge me on such grounds with dogmatism and a desire to evolve "an orthodox creed" out of tenets I have tried to explain to those who are interested in Buddhistic occultism, is rather hard. All this compels me to explain my past as well as my present position. As the second portion of Mr. Subba Row's reply can hardly contain stronger charges than I find in the first, I ask permission to state that:—
I.Neither the original "Fragments of Occult Truths" nor yet "Esoteric Buddhism" were ever meant to expound
