Page:A Collection of Esoteric Writings.djvu/301

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287

THE CONSTITUTION OF THE MICROCOSM.

I shall now proceed with the continuation of my article on the Constitution of the Microcosm. Madame H. P. Blavatsky has sent a reply to the previous portion of my article for publication in this issue, and to avoid the necessity of writing another article on the subject, I find it necessary to take this reply also into consideration in this very article.

The real question at issue between us is after all a very simple one; but it has been obscured and unnecessarily complicated by the line of argument which Madame H. P. Blavatsky has chosen to adopt. I have nowhere denied the importance of number seven in the processes of natural evolution or the interpretation of cosmic phenomena. On the other hand it will be clearly seen from my first lecture that I fully admitted its importance while rejecting the seven-fold classification hitherto adopted as unsound and unscientific. I have not even denied the possibility of a seven-fold classification in the case of the microcosmic principles, or the existence of a seven-fold classification recognized by the ancient occult science. My remarks and criticism were strictly confined to the particular classification which has hitherto been explained and commented upon in Theosophical publications. It must further be noted in this connection that my criticism did not proceed from the necessity of maintaining any orthodox Brahminical dogma. I found it necessary to condemn this classification on account of its own inherent defects, and not because it emanated from a trans-Himalayan source. I found fault, not with Madame H. P. Blavatsky, or her use of Sanskrit terms, or her exposition of Brahminical philosophy, but with the incorrect and misleading classification which has introduced so many contradictions and so much confusion into Theosophical writings. If these few facts are borne in mind, it will be found that a considerable portion of Madame H. P. Blavatsky's argument is altogether irrelevant to the real question at issue. The whole argument, from the commencement of