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fancy? It will be easily conceded that all such suppositions must be equally unreasonable, the preliminary conception in question being introduced merely for the sake of convenience. This possibility, however, is entirely left out of consideration by Mr. Sinnett's critics. To exclude every ground of misapprehension, it is necessary for me to state, at this point, that the foregoing remarks are applicable only to the particular class of observations in Esoteric Buddhism to which reference is already made.
While on the subject, I may as well point out that Mr. Sinnett has not given in his book as much explanation as he might have given even with the scanty information in his possession, regarding cosmogony, the nature of Purusha and Prakriti, the germs out of which the elements were evolved, and some other subjects above alluded to. But, besides the very good reason that his limited knowledge prescribed imperatively such a prudential policy, the following reasons may also be assigned for the course adopted by him. They will, I trust, be found satisfactory when closely and impartially examined:
I.Almost every religion, every dogmatic system of theology, and every sectarian doctrine has some decisive opinions to offer regarding these subjects, and it is in connection with these questions that sectarian strife and casuistry have always raged with unmitigated fury, for thousands of years. In these days of inquiry and investigation, such controversy can be set at rest not by appealing to the authority of this or that religious book, or religious teacher, but by introducing into the discussion the same scientific method which is found so very useful in other departments of human inquiry. It is necessary for such a course, that all the phenomena which may throw light on these subjects should be clearly observed and closely examined. The nature of the effects must be scrutinised before any valid inferences can be drawn regarding the nature of their cause. This is the only way open to the public at large. An initiate may be able to perceive the eternal verities by his developed spiritual power, and those
