Page:A Collection of Esoteric Writings.djvu/65

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to create a fresh evidence for his favourite theory. This name was given to Vyasa, because he was borne in a Dweepam or island (on the Ganges) as will be seen from the "Bharata" itself. Unless the author can successfully demonstrate that all the Sanskrit words he has misconstrued really belong to the mysterious language to which the two words she has selected—"Osiris" and "Busiris"—belong, and which he alone can understand, mistakes, like these, cannot but produce an unfavourable impression upon the mind of the Hindu reader.

This is the whole of the internal evidence brought to light by the learned author in support of the claims of Busiris. If such evidence is really worse than useless, for the reasons above-mentioned, on what other grounds are we to admit the truth of the alleged declaration made by Busiris in England? The author is likely to take up his stand on his theory about the composition of sacred books in general, and on the direct evidence supplied by the claimant himself.

As regards the first of the two propositions above-mentioned, I have already shown that, to the Hindu mind, the fact that Vyasa was an adept and a Mahatma in his life-time, and that other fact that he is now an angel or Deva—are irreconcilable. I admit that there is no primâ facie improbability in the fact of an angel giving information to a mortal, although my opinions, regarding the nature of so-called "angels," differ vastly from those of the author. But no one, I venture to affirm, who is acquainted with Eastern adepts and the powers possessed by them, will be willing to admit that an adept like Vyasa would ever be under the necessity of learning spiritual truths from an angel or a Deva. The only infallible source of inspiration with respect to the highest spiritual truths, recognized and respected by an Eastern adept, is the eternal and infinite monad—his own Atma, in fact. He may make use of the assistance of the elementals and the semi-intelligent powers of nature whenever he is pleased to do so. But his own inherent powers can give him all the information, or