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Mr. Oxley is pleased to state at the commencement of his article, that whatever may be the views of "orthodox Bramhins," regarding his theories and speculations, "enlightened Buddhists" would not be unwilling to synapathize with and receive him as an ally in the work of reform.
Buddhists may not be very much interested either in Bhagavatgita, its authorship, or its correct interpretation, and consequently they may not take the trouble of arriving at any particular conclusions about the correctness of the authors' interpretation of its philosophy, or the justness of his views concerning its authorship. But if the author would publish another small treatise to explain the philosophy of spirit contained either in the Tripitakas, or in the Dharma Chakkra Pravartana Sutra, and assert that the real authors of these works were better known to certain mediums in England than to all the Buddhist Lamas and Arhats put together, that they were, in fact, certain angels called by names which they never heard in their lives, and that Gautama Buddha's interiors were opened to let in spiritual light and wholesome life influx from the sphere of solar angels, he will have an opportunity of ascertaining the opinion of "enlightened Buddhists" on the real value of his speculations and the extent of their usefulness in promoting the cause of Buddhist philosophy and Buddhist reform. I hardly ever expected that a philosopher of Mr. Oxley's pretensions would think it proper to attack orthodox Bramhinism and inform the public that his reading of the doings of orthodox people in past history and observations of their spirit and action in present times has not left a very favourable impression on his mind, when the said statement is perfectly irrelevant to the argument in question. Busiris must, indeed, have been reduced to desperate straits when this counter-attack on "orthodox Bramhinism" is considered necessary to save him from annihilation. But what does Mr. Oxley know of "orthodox Bramhins?" So far as I can see, his knowledge of the doctrines of orthodox Bramhinism is all derived from the perusal of a few incorrect English
