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it be deemed incredible that one, such as undoubtedly was Vyasa, can take command of his own life and nature in the forms beneath him, and assume the name of "Busiris," in order to make himself manifest through a medium?*[1] Does not the greater include the less?
"If I pass entirely under the dominion of my highest, or seventh principle," I can, while in that state, receive a communication from spirits of that degree, and translate the substances to other; just as a chela in human form would do with a message, or communication received from the Brothers. The modes of manifestation may be diverse, but the same law is operative in both instances; surely, then, Mr. Subba Row must be mistaken in his assertion that "Busiris has no chela in human form". For most certainly, He, who has seconded to such an altitude, has command over his own nature in all those who subsist in the atomic life of his Spiritual Body; for it is only such that he can command, or "control". Likewise the Brothers themselves, they are able to command the unseen atoms who subsist within, or beneath, their own order; but can they so command the interior lives of life atoms which form the Spiritual Body of another of different order, and it may be suprrior to their own? Herein lies the difficulty of any attempt to mould the new order of the modern Spiritualistic movement, according to the genius of the order of Eastern Occultism. Before this can be accomplished, command over the invisible heads of the Spirit Bands must first be obtained.
The inner Voice of the Angel of God speaks through the intuitions to all men and women who belong to this order of life, and who form the body, Church, or system, telling each one in their own order, the way to the Resurrection of the life; (some
- ↑ * For the simple reason that the alleged teachings and esoteric interpretations of "Busiris" clash entirely with the teachings and interpretations of both Vyasa and the initiates ol the esoteric school. The "Spirit" of Vyasa cannot well contradict, and without giving any reasons for it, the teachings of the latter when alive.—T. S. R.
