Page:A Collection of Several Philosophical Writings of Dr. Henry More.djvu/105

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

Chap. V.
An Antidote Against Atheism
63

Wooll of the Sheep, there being in Man Wit and Art to make use of it? To say nothing of the Silk-worm, that seems to come into the world for no other purpose then to furnish man with more costly cloathing, and to spin away her very entrails to make him fine without.

2. Again, When we view those large Bodies of Oxen, what can we better conceit them to be, then so many living and walking powdring-Tubs, and that they have animam pro Sale, as Philo speaks of Fishes, that their life is but for Salt, to keep them sweet till we shall have need to eat them? Besides, their Hides afford us Leather for Shoes and Boots, as the Skins of other Beasts also serve for other uses. And indeed Man seems to be brought into the world on purpose that the rest of the Creation might be improved to the utmost usefulness and advantage: For were it not better that the Hides of Beasts and their Flesh should be made so considerable use of as to feed and cloath Men, then that they should rot and stink upon the ground, and fall short of so noble an improvement as to be matter for the exercise of the Wit of Man, and to afford him the necessary conveniences of life? For if Man did not make use of them, they would either dye of Age, or be torn apieces by more cruel Masters. Wherefore we plainly see that it is an Act of Reason and Counsel to have made Man, that he might be a Lord over the rest of the Creation, and keep good quarter among them.

3. And being furnish'd with fit Materials to make himself Weapons, as well as with natural Wit and Valour, he did bid battel to the very fiercest of them, and either chased them away into solitudes and desarts, or else brought them under his subjection, and gave laws unto them; under which they live more peaceably and are better provided for (or at least might be, if Men were good) then they could be when they were left to the mercy of the Lion, Bear or Tiger. And what if he do occasionally and orderly kill some of them for food? their dispatch is quick, and so less dolorous then the paw of the Bear, or the teeth of the Lion, or tedious Melancholy and sadness of old Age, which would first torture them, and then kill them, and let them rot upon the ground stinking and useless.

Besides, all the wit and Philosophy in the world can never demonstrate, that the killing and slaughtering of a Beast is anymore then the striking of a Bush where a Bird's Nest is, where you fray away the Bird, and then seize upon the empty Nest. So that if we could pierce to the utmost Catastrophe of things, all might prove but a Tragick-Comedy.

4. But as for those Rebels that have fled into the Mountains and Desarts, they are to us a very pleasant subject of Natural History; besides, we serve our selves of them as much as is to our purpose: and they are not onely for Ornaments of the Universe, but a continual Exercise of Mans Wit and Valour when he pleases to encounter. But to expect and wish that there were nothing but such dull tame things in the world that will neither bite nor scratch, is as groundless and childish as to wish there were no Choler in the body, nor Fire in the universal compass of Nature.

5. I cannot insist upon the whole result of this war, nor must forget how that generous Animal the Horse had at last the wit to yield himself Up, to his own great advantage and ours. And verily he is so fitly made

for