genuine truths and yet do not live according to them, in the spiritual world appear without the light and heat of life in their voice and speech, as if they were mere inactivities.
The third kind of profanation is by those who apply the literal sense of the Word to confirm evil loves and false principles. The reason [why this is profanation] is, that the confirmation of falsity is the denial of the truth, and the confirmation of evil is the rejection of good; and the Word in its bosom is nothing but Divine truth and Divine good; and this in the ultimate sense which is the sense of the letter does not appear in genuine truths, except where it teaches about the Lord and the very way of salvation, but in truths clothed, which are called appearances of truth. This sense therefore can be wrested to confirm many kinds of heresies. But he who confirms evil loves does violence to Divine goods; and he who confirms false principles does violence to Divine truths. This violence is called the falsification of truth; and that the adulteration of good. Both are meant in the Word by blood; for a holy spiritual [principle] which is indeed the Spirit of Truth proceeding from the Lord, is within the least particulars of the literal sense of the Word. This holy [principle] is injured when the Word is falsified and adulterated; that this is profanation is obvious.
The fourth kind of profanation is by those who utter pious and holy things with the mouth, and also simulate the affections of the love of them in tone and gesture, and yet in heart do not believe and love them. The most of these are hypocrites and Pharisees; from whom after death all truth and good is taken away, and then they are sent into outer darkness. Those of this kind who have confirmed themselves against the Divine and against the Word, and therefore also against the spiritual things of the Word, sit in that darkness mute, unable to speak; wishing to babble pious and holy things as in the world, but they cannot. For in the spiritual world every one is constrained to speak as he thinks; but the hypocrite wishes to speak otherwise than as he thinks. Hence arises an opposition in the mouth, from which it is that he can only mutter. But hypocrisies are lighter or more grievous according to confirmations against God and reasonings outwardly in favour of God.
The fifth kind of profanation is by those who attribute Divine things to themselves. It is they who are meant by Lucifer in Isaiah xiv. Lucifer there means Babylon, as may be seen from the 4th and 22nd verses of that chapter, where the lot of such also is described. The same are meant too by the whore sitting upon the scarlet beast, in the Apocalypse, xvii. Babylon and Chaldea are mentioned in many places in the Word; and by Babylon is there meant the profanation of good, and by Chaldea
