thousands and thousands of things, in multiplying series, which would penetrate and affect him; yea indeed such things as can never be described. Such is the Lord's Word everywhere in the internal sense; although it appears in the literal sense as a rude history, like these words,—which signify these things,—that "the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat." (A. C. n. 850-855.)
The Bow in the Cloud.
"I have set my how in the cloud", signifies the state of the regenerate spiritual man, which is like the rainbow. It may be wondered that the bow in the cloud, or the rainbow, should be taken as the token of the covenant in the Word,—when the rainbow is nothing more than a certain appearance arising from the modification of the rays of light from the sun then falling upon the drops of rain; and—unlike the other signs of the covenant in the Church just referred to—only a natural phenomenon. But that the bow in the cloud represents regeneration, and signifies the state of the regenerate spiritual man, no one can know unless it be given him to see and therefore to know how it is:—When the spiritual angels, who were all regenerate men of the spiritual church, are so presented to view in the other life, there appears as it were a rainbow about the head. But the rainbows which appear are entirely according to their state; and their quality is discerned from them in heaven and the world of spirits. The reason why the resemblance of a rainbow appears, is that their natural [truths] corresponding to their spiritual present such an appearance. It is a modification of spiritual light from the Lord in their natural [truths]. These angels are those who are said to be born again of water and of the Spirit; but the celestial angels are those regenerated by fire. . . . It is because natural things correspond to spiritual that when what is around the regenerate spiritual man is thus presented to view it appears like a bow in the cloud; which bow is a representation of spiritual things in his natural. The regenerate spiritual man has a proprium of the understanding into which the Lord insinuates innocence, charity, and mercy; and according to the reception of these gifts by a man is the appearance of his rainbow when it is presented to view,—more beautiful the more the proprium of the man's will is removed, subdued, and reduced to obedience. (A. C. n. 1042.)
Those who are in faith separated from charity are described