that unless they do this they will mix holy things with profane, and cast themselves into eternal damnation; yea, in England, that unless they do this the devil will enter into them, as he entered into Judas, and destroy them as to body and soul. It is evident from this that in the churches where faith alone is received, every one yet is taught that evils are to be shunned as sins. Further, every one who is born a Christian knows that evils are to be shunned as sins, from the fact too that the decalogue is put into the hands of every boy and every girl, and is taught by parents and masters. And all the citizens of the kingdom, especially the common people, are examined by the priest out of the decalogue alone, repeated from memory, as to what they know of the Christian religion; and they are also admonished that they should do the things which it contains. It is never said then by any bishop that they are not under the yoke of that law, nor that they cannot do those things because there is no good from themselves. The Athanasian Creed is also received in the whole Christian world, and that also which is last said in it is acknowledged, that the Lord will come to judge the living and the dead, and then they that have done good will enter into eternal life, and they that have done evil into eternal fire. In Sweden, where the religion of faith alone is received, it is also taught openly that there is no faith separate from charity, or without good works. This is inserted in a kind of admonitory Appendix to all the books of Psalms, which is called Hindrances or Stumbling-blocks of the Impenitent (Obotferdigas Foerhinder), wherein are these words: "They who are rich in good works show thereby that they are rich in faith; since when faith is saving it operates by charity; for justifying faith never exists alone and separate from good works, as a good tree does not exist without fruit, nor the sun without light and heat, nor water without moisture" These few facts are adduced to show that although the religion of faith alone is received, yet the goods of charity which are good works are everywhere taught, and that this is of the Lord's Divine Providence, lest the common people should be misled by it. I have heard Luther (with whom I have several times spoken in the spiritual world) execrate faith alone, and say that when he established it he was admonished by an angel of the Lord not to do it; but that he thought within him that if he did not reject works a separation from the Catholic religion would not be effected. Contrary therefore to the admonition he confirmed that faith. (D. P. n. 258.)
