from life according to doctrine. All doctrine is called truth; and its good also is truth, because it only teaches it. But everything of life according to those things which doctrine teaches is called good; doing the truths of doctrine likewise is good. Thus is the church distinguished from religion. But where there is doctrine and not life it cannot be said that there is either a church or religion; because doctrine looks to life, as one with itself,— just as do truth and good, faith and charity, wisdom and love, understanding and will. There is therefore no church where there is doctrine and not life. (A. R. n. 923.)
Who are meant by Gentiles?
In many places the Word refers to those that are in darkness, in the shadow of death, and in thick darkness, whose eyes the Lord will open; and by them the Gentiles are meant, who have been in good works but not in any truths, because they have not known the Lord, neither were in possession of the Word. Precisely similar to these are they in the Christian world who are in works alone, and in no truths of doctrine, and who therefore cannot be called anything else than Gentiles. They know of the Lord it is true, but yet do not approach Him; and they possess the Word, but do not search after the truths therein. (A. R. n. 110.)
The Good and Truth among the Gentiles is not constituent of the Church.
That the good of life may be [constituent] of the church there must be doctrinals from the Word which are implanted in that good. Without doctrinals it is indeed the good of life, but not yet good [constituent] of the church; thus not yet truly spiritual, save only as to its capacity to become so. Such is the good of life among the Gentiles who have not the Word, and therefore do not know of the Lord. (A. C. n. 3310.)
The Gentiles who are out of the church can be in truths, but not in truths of faith. . . . Truths of faith are all doctrinals concerning the life eternal, concerning the Lord's kingdom, and concerning the Lord. These cannot be known to them, because they have not the Word. (ib. n. 2049.)
The Necessity that there should always be a Church.
The human race, even those who are out of the church, derive life from the church of the Lord on earth. The reason is entirely
