interpretation of his fellow prisoner's dream. Ab. Zar. 5a
וכ׳ דור לאדם הקב'ה לו ה׳ the Lord allowed Adam to see
each coming generation and its preachers &c. Taan. 10b
וכ׳ עצמכם תראו אל, v. שבע I; a. v. fr. -- פנים ה׳ a) [to show
a (friendly) face, ] to vvisit the mourner. Y. M. Kat.III, 82b
וכ׳ להראות . מפני why is it recommended to visit the
mmourner (on the Sabbath, when no other mourning cere-
mmonies are otherwise observed)? Ib. 83a bot. וכ׳ מראין אין
a mourner is not visited on New Year's Day &c. Gen. R.
s. I00; a. e. -- b) to enlighten, convince by clear argument.
Snh. 93b (ref. to תאר איש, ISam. XVI, 18) פפנים שמראה
בהלכה he makes faces shine when he argues; Num. R.
s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e.
Hof. הוראה to be shown. Y. M. Kat. III, 82c top אאם
פנים רוב לו הוראו if most of the faces have been shown
hm, i.. e. if the majority of comtorters have been to see
him (v. supra).
Hithpa. התראה to show one's self. Taan. 10b אל . . . שכח
הצבור בפכי יתראה if he forgot and ate and drank (in a.
place where a fast is held), he must not show himself
before the people.
ראי Ip, דואי m. (b. h.; preced.) 1) sight. Tosef. 1or.
II, 5; Gitt. 58a ר׳ וטוב עינים יפה . . . תינוק there is a boy
in prison . . . fair of eyes and goodly to look upon' (I Sam.
XVI, 12). Lev. R. s. 20, beg. (ref. to I Sam. l. c.) ר׳ טוב
וכ׳ בהלכהgoodly tto look upon in legal decision; whoever
iooked up to him recalled what he had learned. - 2) (v.
הרי I) aspect, nature of a case. B. Kam. 3b sq. הקרן ר׳ לא
וכ׳ השן כר׳ . . . the case of goring, when nobody is bene-
fited by bhe damage done, iis not analogous to the case
of damage by the tooth &c. Zeb. 5a . . זה כר׳ זה ר׳ לא
וכ׳ השוה הצד the nature of this (the burnt-offering) is
not analogous to the nature of that (he guilt-offering)
what is common to both is that &c.; Kidd. 21a; a. fr.
ררי II m. (v. Rashi to Nah. III, 6) = רעי II, excrement,
discharge from the bowels. Sifra M'tsor a, Zabim, Par. 1;
Makhsh. VI, 7. - [Sabb. XX, 4 (140b) הר׳ מפני, Mish. Nap.
a. Pes., v. Rabb. D. S. a. l. note 90, v. רעי I.] -- ר׳ בית.
digestie organ, crop, maw. Sifra Vayikra, N'dab., Par. 7,
ch. IX וכ׳ הר׳ בית את . . . אם מה where the Scripture
permits the use of the digestive organ (the maw of
ruminants) &c.; וכ׳ הר׳ בית שפסל כאן here (in the case
of fowls) where the Scripture rjects the digestive organ
(the crop) &c. - [Kel. XVII, 2 הר׳ בית ed. Dehr., v. רעי II.]
ראיג, v. ראג.
ראיה, ראייה f. (ראה) 1) seeing, look, glance. B.
Bath. 2b וכ׳ לאו ר׳ היזק the discomfort of being exposed.
to (a neighbor's) sight is no claimable damage; ib. 3a;
59b. Nidd. 31a העיין ראיית the faculty of sight. Gen. R.
s. 9 (ref. to Gen. I, 31) וכ׳ אחת ר׳ . מלך when a human
king builds a palace, he casts one (examining) glance at
the upper stories and another at the lower; ד׳ . . . אבל
אחת but the Lord casts one look at both; אחת רר העוהז
with one glance the Lord surveyed this world and the
world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1מרחוק ר׳
raah is used for looking from a distance, v. הבטה; a. fr. --
Pl. ראיות, ראייות. Ex. R. s. 3 (ref. to ראיתי ראה, Ex. III, 7)
ר׳ שתי רואה ואני, v. ראה; Tanh. Sh'moth 20; Ex. R. s. 42;
a. e. - 2) (sub. קרי, דם, זיבה &c.) feeling, affection, attack.
Zab. I, 1 זוב של אחת ר׳ הרואה he who has had one attack of
gonorrhcea. Ib. 6 וכ׳ מהיום הר׳ מקצת one of the attaclks
on one day, and another on the day after; a. fr. -- Pl. as
ab. Nidd. 37b כבימים בר׳ מטמיא becomes unclean by a.
certain number of attacks (even if they all be on one
day) as well as by a certain number of days. B. Kam.
24a ראיותיה קירבה if she had her attacks at short inter-
vals; ר׳ ריחקה at long intervals; a. e. -- 3) (with ref.
to EEx. XXIII, 17) appearance in the lemple, pilgrim-
age. Hag. I, 1 וכ׳ בר׳ חייבים הכל all (males) are under
obligation to appear in the Temple, except &c. Ib. 2
כסף מעה הר׳ the pilgrim's burnt-offering must be worth
a m(
symbol characters)(symbol characters)ah of silver (v. ראיון). Ib. 7a (ref. to ראיון, Peah I, 1)
בעורה פנים ראיית it means the appearance in the Temple
(has no limits, you may visit the Temple during the
festive season as often as you desire); (another opinion)
בקרבן פנים דאיית it means the visit connected with a.
sacrifice (and you must offer a sacrifice as often as you
appear); Y. Peah I, 15a bot. [read;] אבל פנים בר׳ מתניתן
רעורmש לה יש קרבן ר׳ the Mishnah in saying that reayon
has no limits refers to the number of appearances, but
as regards the visit attended with sacrifice, it has a limit
(as to the minimum value of the sacrifce). Hag. 6a עולה
הואי ר׳ עולת . he burnt-offering which the Israelites
brought in the desert (Ex. XXIV, 15) was the offering of
appcarance before God; a. fr.
דאיה, ראייה f. (preced. wds.) evidence, proof. Eduy. II, 2 ו׳ אין ראינו לא (Bab. ed. ר׳ ראינו לא אין) we have not seen' is no evidence (hat an act did not take place); Zeb. XII, 4; Keth. 23a. Ib. 15b (in Chald. dict.) ר׳ אייתי את דישראל produce evience that. thou art an Israelite. Snh. III, 8 ר׳ שמביא זמן כל, v. סתר II. B. Kam. III, 11, a. fr. הר׳ עליו it rests on him to produce evidence, v. יצא. B. Bath. I54a top במאי ד׳ wherein must his evidence consist? בעדים ר׳ evidence by producing witnesses; השטר בקיום ר׳ evidence by which the document is identified. Pes. 15a, a. e. לר׳ דומה הנדון אין the case under discussion is not parallel to the evidence (the case which you cite is not analogous). Ber. 2b, a. fr. וכ׳ ר׳ שאין פaאע, v. זכר; a. v. fr. - Pl. ראיות. Snh. l. c. וכ׳ לך שיש ר׳ כל whatever new evidences you may have, you must produce within thirty days. Y. Shebu. VI, 37a top בראיותיו בכופר when uhe opponent contests his evidence. Gen. R. s. 36, end, V. הכרעה; a. e.
איה (b. h.) pr. n. m. lHeaiah. Tanb. K Thissa 13 (ref. to IIhr. IV, 2) וכ׳ שהראה ר׳ Bezalel was surnamed Reaiah (v. preced.), for the Lord showed it to all Israel that &c.
ראיון, ייאיון m. (ראה, v. ראיה) the appearance in the llemple, pilgrim's visil; (sub. עולת) the pilgrim's burnt- offering. Peah I, 1; Y. ib. 15a bot.; B ag. 7a, v. דאיה; a. e.
ראייה, ראייה, v. ראיה, ראיה.
