of thorns and when he brings them, all people will run
away from him; [Y. Maas. Sh. IV, 55b bot., v. איזא].
גבבא m. (preced.) rakings, v. next w. דעמרא ג׳ a ball of clipped wool. B. Bath. 74a; Snh. 110a; Num. R. s. 18. Ber. 9b חיורא דע׳ ג׳ בין between a lump of white wool &c. Ib. 8a, v. חיזרא I --- Pl. גבבי. Gitt. 68a.
גבבא, v. גיבבא.
גבבאי, v. גוביא.
גבבה f. (גבב) rakings, small stubble, straw &c., ueed as fuel. Sabb. III, 1 sq., Y. ed. (Mish. a. Bab. ed. בבא Chald.). Y. ib. III, 5c bot., Bab. ib. 36b. Kel. XVII, 1 בג׳ בלנין של the vessels of the bathers cease to be sus- ceptible oflevitical uncleanness, when they are so defective as to let small fuel drop out. Par. IV, 3; a. fr.
גבביא, גבבאי, גבביי, v. גוביא.
גבה c, v. גב.
גבה, v. גבי.
גבה, גבה, גבה, v. גובה, גבוה.
גבה (b. h.; v. גבב; cmp. גאה) to be high; to be elated. Meg. 15a וכ׳ המן ׳ (Var. המן של לבו ׳) Haman is haughtier than Ahasver (he dared what Ah. did not venture); Yalk. Esth. 1056. -- Sot. 5a למעלה סיני הר ג׳ ולא and Mount Sinai did not rise higher (grow proud). Hif. הגביה 1) to raise, elevate; to make elated. Taan. 23a a generation which was to be humbled בתפלתן הגבהתו hast thou lifted up through thy prayer, v. גאה. --Erub. 55a כשמים עליו דעתו שמגביה מי Ms. M. (ed. עליה, ed. Sonc. כשמ׳ עצמו מגב׳; v. Rabb. D. S. a. l.; Yalk. Deut. 940 דעתו שמגיס) who exalts his mind in himself as high as the heavens (who considers himself very wise, ed. who considers himself on account of his knowledge of it as high &c.). Ib. 13b him who lowers himself מגביהו הק״בה the Lord will raise, וכ׳ עצמו המגביה וכל and whomsoever exalts himself, the Lord will lower; ib. 54a; Ned. 55a. Tanh. Ki Thissa 14 פניהם מגביהים lifted their faces up; a. fr. - Hall. III, 1חלתה מגבהת she lifts up (dedicates) the priest's share; v., however, גבה. -- 2) to take up a lost object in order to take possession of it. B. Mets. 8a המגביה וכ׳ לחבירו מציאה if one takes up an object in behalf of his neighbor; ib. 10a; Bets. 39b; a. fr. Hof. הוגבה to be raised. Sot. 47b הוגבהו שפלים the low have been raised. Tanh. Ki Thissa 5; Lev. R. s. 8 ה׳ זה בלשון with the word zeh (Lev. VI, 13) has he (Aaron) been raised. -- Part. מוגבה, f מוגבהת. Y. Shebu. I, 32d bot. what means שאת (Lev. XIII, 2) מוגבהת a raised spot (Sifra Thazr., Neg. ch. I מובהקת, corr. acc.). Hithpa. התגבה, Nithpa. נתגבה to be elated, boastful. Tanh. Huck. 1 והולך מתגבה התחיל he beame more and more overbearing(Tanh. ed. Bub. ib.; Num. R. s. 18 מתגבר). Num. R. s. 6, beg. בעצמם נתגבהו they were proud of their own selves.
גבה, גביה ch. same, to be high, elated. Targ. Ps. CXXXI, 1. - Sabb. 67a וכ׳ מכל גביהת thou art bigher than all other trees. Meg. 15a וכ׳ מלכא ג׳ Ms. M. (ed. גבר) the King on high is higher than the king below. Hull. 7b וכ׳ טורא כ׳ a mountain rose between them (separating them). [Y. Ter. X, 47b bot. דאבהתיה מן גביה, Tosaf. to Hull. 64b גמיר.] Af. אגבה 1) to raise. Targ. II Chr. XXXIII. 14.-- 2) to take up. Succ. 44b וכ׳ אגבהיה he took it (the festive wreath) up once as such and a second time for the willow branches thereon. B. Mets. 2b אגבהוה הדדי בהדי they took the lost object up at the same time. Ib. 8a; a. fr. Ithpa. אתנבה. thpe. אתגבה 1)to be high; to grow proud. Targ. Job XXV V, . Targ. Koh. I, 12. -- 2) to rise. Targ. Job XXXIX, 27; a. e. - Hull. 141b sq. דליתגבהו that the young birds may rise (when frightened).
גנהות f. (b. h.; preced.) height, excellence; pride, haughtiness. Ber. 10b (ref. to Ps. CXXX, 1) לפני ג׳ אין וכ׳ there must be no hight (elevated stand during prayer) before the Lord. Esth. R. to IV, 15 לב מג׳ from haughti- ness. - Tanh. Ki Thissa 27 עולם של גבהותו the hight of the world, i. e. the Most High.
גבהותא ch. same. Targ. II Chr. XXXII, 26.
גבוה m. (b. h.; preced. ws.), constr. גבה 1) high, exalted, elevated &c. Sot. 5a among men וכ׳ ׳pה את רואה ג׳ a high persou looks up to a higher one, but ignores the lower one. Gen. R. s. 22 (ref. to Ps. XXXII, 1) happy is he וכ׳ מפשעו ג׳ שהוא who is higher than (who controls) his sin, and whose sin is not higher than himself; a. fr. -- Snh. 5b (in Chald. diction) הוה עינים גבה . . . אבוה this man's(my) father was ambitious. - Fem. גבוהה. Ab. V, 19 ׳ רוח haughliness, opp. נמוכה. - Pl. גבוהים, f. גבוהות. Esth. R. to IV, 7 הושפלו הג׳ the high were lowered. -- Y. Shebi. VI, 36c top ג׳ היו . . . עיניו my father was am- bitious, v. supra. - Esp. הגבוה the Mtostt High. Y. Snh. VII, 25b top; ib.c top בעבודת(הג׳ בעבודתה with a service peculiar to it (that idol), or with a service prescribed for the worship of the Lord; Y. Naz. VI, beg. 54c למלאכת הג׳ referring to a service prescribed for the worship of the Lord (but applied to an idol). -- Y. Ned. I, 37a topp; Y. Naz. I, beg. 51a הוא ג׳ לשון it is an expression allud- ing to Divinity, v. חרס. -- לג׳ for the Lord, on the altar. Pes. 3b סלקא לג׳ אליה the fat-tail is offered on the altar; a. fr. -- 2) an abnormally tall and slim person with shak- ing gait. Bekh. 45b (explain. קפח, כיפח Mish.) גבוה ed. (Ar. גבח). - Fem. גבוהית. Ib. (Ar. גבחת).
גבויין, v. גביי.
גבול I (b. h.; גבל) [heap, mound,] 1) landmark, bound- ary;. limit; qualification. B. Bath. 69b (ref. to Gen. XXIII, 17) סביב לג׳ שצריך מי such trees as require boundaries (small trees, are included in the sale). Ab. Zar. 24b לה יש ג׳ this assertion (לקרבן בהמה מהן לוקחין, ib. 23b) must be qualified. Y. HHall. I, 57b top (ref. to Is. XXVIII, 25) לחם של גבולו ע״כ so far goes the definition of bread, i. e. only these species can be called lehem. --
