ordinances of the scholars (with regard to marriage laws)
is called holy (chaste). Ib. 105b; Meg. 27b ק׳ עם the holy
assembly, v. פסע; (Snh. 7b קורש עם; Yeb. l. c. also קדש עם).
Lev. R. s. 24 וכ׳ כך ק׳׳ שאני כשם as I am holy, so be you
holy. Y. Sabb. XVI, 15c bot.; Treat. Sof'rim XVI, 12 הללו
ד׳ קדוש לאהרן לקדושו בקדשו אל 'praise the Lord in his
holiness (Ps. CL, I) according to his holy servant, ac-
cording to (the years of life of) Aaron, the holy servant
of the Lord (123 Hallelujahs). Tem. 14b, a. e. הקרב כל
וכ׳ ביום אלא ק׳ אינו ביום whatever must be offered in day-
time, becomes sacred (by being put in a sacred vessel) only
in dayttime &c. Meg. 23b; Snh. 15a ק׳ מי אדם is a human
being ever sacred (dedicated to be Temple property)?
Ber. 10b (ref. to II Kings IV, 9) ק׳ אינו . . ק׳ הוא he (the
prophet) is a pure man, but his servant (Gehazi) is not;
a. v. fr. --- הק׳ רבינו our teacher, the saint, i. e. R. Judah
HHannasi. Y. Meg. III, 74a; a. fr. -- הוא ברוך הק׳ (abbrev.
הקביה, הבוה, הקה) the Holy One, blessed be He, the
Lord. Ber. 6b. Numm. R.s. 20; a. v. fr. - Pl. קדושים. Lev. R. l. c.
Sabb. 86a, a. e. הן ק׳ ישראל the Israelites are a chaste people.
Pes. 104a ק׳ של בנן the descendant of holy men (R. Me-
nahem); Ab. Zar. 50a; a. fr. --- ק׳ פרשת the section of the
Torah beginning with k'doshim (Lev. XIX). Lev. R.l. c.;
a. e. -- Feom. קדושה. Y. Maas. Sh. II, end, 53d; a. e., v. ערה. --
2) (v. קדושה) Kadosh, the recitation of Kadosh (Is. VI, 3).
Treat. Sof'rim l. c. ביוצר ק׳ . . קטן (not כיוצא) a minor .. ..
must not recite tadosh in the morning prayer (v. יצר).
Ib. עמידה של ק׳ the Kadosh recited in the standing
prayer (v. מידה), the h'dushshah.
קדוש ch. (denom. of preced.) 1) to become sanctified, consecrated. Men. 100a ליקדוש, v. פסול; Yoma 29b תקדוש; a. e. - 2) to be betrothed. Kidd. 12b וכ׳ תיקדוש let her be betrothed by means of the four Zuz which are wrapped up &c.
קדוש, קדושא, v. sun קיד׳
קדושא, v. קדושתא.
קדושה f. (קדש) 1) holiness, sanctity, sacredness; chastity. Yeb. II, 3, a. e. ק׳ איסור, v. איסור. Kidd. 55a, a. fr. הגוף קדושת an object which is consecrated as such (ir- redeemable), opp. דמים ק׳ that which is consecrated for its value (redeemable). Tem. 10b הולד על ק׳ דמפרש משום because he has pronounced sanctity on the embryo (by dedicating tthe mother). Ib.a עוברין על חלה ק׳ אין no sanctification takes. efect on embryos (by the dedication of the mothers). Naz. VII, 1עולם קדושת קדושתו שאין נזיר the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Hag. 3b לשעתה קדשה ראשונה ק׳ as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg. 10b, sq.; Zeb. 60b; a. e. - Hor. 13a בק׳ עמנו גדל זה וכ׳ לא וזה the one (the nathin, v. נתין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not &c. Snh. 58a לידתו בק׳ born in holiness (after his mother's conversion); Yeb. 98a, v. הורת; a. v. fr. - 2) sanctifcation, proclaiming the holiness of the Lord, solemn public act connected with. the idea of Psrael's priesthood. Meg. 23b; Ber. 21b דבר כל וכ׳ יהא לא שבק׳ no sacred public act should be performed with less than ten persons. -- Esp. דשם קדושת a) sanct-- fication of the Name, fidelity to the Jewish faith, mar- tyrdom. Ih. 20a ה׳ אק׳ נפשייהו מסרי, v. מסר. Snh. 7db ה׳ ק׳ על מצווה bound to sanctify the Name (with his life); a. fr. -- b) השם ק׳, or קדושה the third section of the Prayer of Benedictions (תפה), praising the holiness of the Lord; the appeal to the congregation to yoin in the holy, holy &c.' (v. קדוש). R. Hash. IV, 5 ה׳ וק׳ . . . ברכות סדר the order of the benedictions (for the New Year's Day) is; A both (v. אב), (baroth (v. גבורה) and the sanctification. Ber. 21b ק׳ . . . יגיע שלא עד before the reader reaches the k'dushshah. Ib. ק׳ אומר היחיד אין one praying alone should not recite the k'dushshah; a. fr. -- היום קדושת (שבת ק׳, טוב יום ק׳), also ק׳ declaration of the sanctity of the day (the Sabbath &c.) in prayer or at meals. R. Hash. l. c. היום ק׳ that section of the Prayer of Bene- dictions which closes with the benediction who sancti-- fiest the day &c.' Bets. 15b וכ׳ היום ק׳ וקדשו עלי וs borrow on my (the Lord's) account and celebrate the sanctity of the day, and trust me &c. Ber. 33b שבת ק׳ בין הבדלת יויט לק׳ thou hast made a distinction between the way of sanctifying the Sabbath and that of sancti- fying the Holy Day. Pes. 105a הכוס על ק׳ the proclamation of the sanctity of the Day over a cup of wine (קידוש); a. fr. -- Pl. קדושות. Kel. I, 6 הן ק׳ עשר there are ten degrees of territorial sanctity. Y. Ber. IX, 13a top; Tanh. K'dosh. 44 (ref. to Josh. XXIV, 19) וכ׳ ק׳ מיני בכל קדוש שהוא he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness &c. Lev. R. s. 24 שלש ק׳ three times 'holy, v. כתר; Yalk. Is. 272. Ber. 33a אנשי והבדלות ק׳ . . . the men of the Great Assembly instituted for Israel blessings (on etjoyments of food &c.), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הבדלה); a. fr. -- 3) a title, his holiness. Y. Ned. VI, end, 40a; Y. Snh. I, 19a top (in irony) חנניה לקדושת to his holiness Hanania. (who had usurped the functions of the Palestine author- ities).
קדושתא, קדושא ch. same, constr. קדושת. Targ. O. Lev. XXI, 9. Targ. Ez. XVI, 11. -- Meg. 27b דקביע . . . בית קדושתיה (Ms. M. קדושתא; sub. זמן) a synagogue whose sacred character is permanent; קדושתייהו . ארבע the four cubits surrounding a synagogue whose sacredness is not permanent (as it would cease with the removal of the synagogue). Bekh. 3bמקדושתייהו להו מפקע he deprives them of their sacred character; a. e. קדח 1I) to bore, perforate, penetrate. Sabb. XII, 1 וכ׳ הקודח he who bores a hole ever so small. Tosef. ib. XI (XII), 3 כולו את שיקדח עד until he bores as far as is needed for his purpose; Y. Pes. VI, 33b top. Lev. R. s. 4 תחתיו קודח והתחיל . . . נטל one of the passengers of the ship took a borer and began to bore under the place assigned to him; קודח אני תחתי לא have I no right to
