see reff. below (esp. to Schürer), and cf. ἀρχιερεύς, 2] by which Luke, in his Gospel iii. 2 (acc. to the true reading ἀρχιερέως) and in Acts iv. 6, attributes to him the pontificate long after he had been removed from office. Cf. Win. RWB. s. v. Annas; Keim in Schenkel i. p. 135 sq.; Schürer in the Zeitschr. für wissensch. Theol. for 1876, p. 580 sq. [also in his Neutest. Zeitgesch. § 23 iv.; and BB.DD. s. v.].*
ἀ-νόητος, -ον, (νοητός fr. νοέω); 1. not understood, unintelligible; 2. generally active, not understanding, unwise, foolish: Ro. i. 14 (opp. to σοφοί); Lk. xxiv. 25; Gal. iii. 1, 3; Tit. iii. 3. ἐπιθυμίαι ἀνόητοι, 1 Tim. vi. 9. (Prov. xvii. 28; Ps. xlviii. (xlix.) 13; and often in Attic writ.; [cf. Trench § lxxv.; Ellic. on Gal. iii. 1; Schmidt ch. 147 § 20].)*
ἄνοια, -ας, ἡ, (ἄνους [i. e. ἄνοος without understanding]), want of understanding, folly: 2 Tim. iii. 9. madness expressing itself in rage, Lk. vi. 11, [δύο δ’ ἀνοίας γένη, τὸ μὲν μανίαν, τὸ δὲ ἀμαθίαν, Plato, Tim. p. 86 b.]. ([Theogn. 453]; Hdt. 6, 69; Attic writ. fr. Thuc. down.)*
ἀν-οίγω; (ἀνά, οἴγω i. e. οἴγνυμι); fut. ἀνοίξω; 1 aor. ἤνοιξα and (Jn. ix. 14 and as a var. elsewh. also) ἀνέῳξα (an earlier form) [and ἠνέῳξα WH in Jn. ix. 17, 32 (cf. Gen. viii. 6), so Tr (when corrected), but without iota sυbscr.; see Ι, ι]; 2 pf. ἀνέῳγα (to be or stand open; cf. Bttm. Ausf. Spr. ii. p. 250 sq.; [Rutherford, New Phryn. p. 247; Veitch s. v.]; the Attic writ. give this force mostly to the pf. pass.); Pass., [pres. ἀνοίγομαι Mt. vii. 8 L Tr txt. WH mrg.; Lk. xi. 10 Tr mrg. WH mrg.]; pf. ptcp. ἀνεῳγμένος and ἠνεῳγμένος, (ἠνοιγμένος Acts ix. 8 Tdf.); 1 aor. ἀνεῴχθην, ἠνεῴχθην, and ἠνοίχθην, inf. ἀνεῳχθῆναι (with double augm. Lk. iii. 21); 2 aor. ἠνοίγην (the usual later form); 1 fut. ἀνοιχθήσομαι (Lk. xi. 9 Tdf., 10 L T); 2 fut. ἀνοιγήσομαι; (on these forms, in the use of which both codd. and edd. differ much, cf. [Tdf. Proleg. p. 121 sq.]; WH. App. pp. 161, 170; Bttm. Gram. p. 280 [21st Germ. ed.]; Bttm. N. T. Gr. 63 (55); W. 72 (70) and 83 (79); [Veitch s. v.]); to open: a door, a gate, Acts v. 19; xii. 10, 14; xvi. 26 sq.; Rev. iv. 1; very often in Grk. writ. Metaph., to give entrance into the soul, Rev. iii. 20; to furnish opportunity to do something, Acts xiv. 27; Col. iv. 3; pass., of an opportunity offered, 1 Co. xvi. 9; 2 Co. ii. 12; Rev. iii. 8; cf. θύρα. simply ἀνοίγειν τινί to open (the door [B. 145 (127)]) to one; prop.: Lk. xii. 36; Acts v. 23; xii. 16; Jn. x. 3; in a proverbial saying, to grant something asked for, Mt. vii. 7 sq.; Lk. xi. 9 sq.; parabolically, to give access to the blessings of God’s kingdom, Mt. xxv. 11; Lk. xiii. 25; Rev. iii. 7. τοὺς θησαυρούς, Mt. ii. 11, (Sir. xliii. 14; Eur. Ion 923); τὰ μνημεῖα, Mt. xxvii. 52; τάφος, Ro. iii. 13; τὸ φρέαρ, Rev. ix. 2. heaven is said to be opened and something to descend fr. it, Mt. iii. 16; Lk. iii. 21; Jn. i. 51 (52); Acts x. 11; or something is said to be seen there, Acts vii. 56 R G; Rev. xi. 19 (ὁ ναὸς . . . ὁ ἐν τῷ οὐρανῷ); [xv. 5]; xix. 11. ἀνοίγ. τὸ στόμα: of a fish’s mouth, Mt. xvii. 27; Hebraistically, of those who begin to speak [W. 33 (32), 608 (565)], Mt. v. 2; Acts viii. 32, 35; x. 34; xviii. 14; foll. by εἰς βλασφημίαν [-μίας L T Tr WH], Rev. xiii. 6; ἐν παραβολαῖς, i.e. to make use of (A. V. in), Mt. xiii. 35, (Ps. lxxvii. (lxxviii.) 2; ἐν ἔπεσι Lcian. Philops. § 33); πρός τινα, 2 Co. vi. 11 (τὸ στόμα ἡμῶν ἀνέῳγε πρὸς ὑμᾶς our mouth is open towards you, i. e. we speak freely to you, we keep nothing back); the mouth of one is said to be opened who recovers the power of speech, Lk. i. 64; of the earth yawning, Rev. xii. 16. ἀν. ἀκοάς τινος i. e. to restore the faculty of hearing, Mk. vii. 35 (L T Tr WH). ἀν. τοὺς ὀφθαλμούς [W. 33 (32)], to part the eyelids so as to see, Acts ix. 8, 40; τινός, to restore one’s sight, Mt. ix. 30; xx. 33; Jn. ix. 10, 14, 17, 21, 26, 30, 32; x. 21; xi. 37; metaph., Acts xxvi. 18 (to open the eyes of one’s mind). ἀνοίγω τὴν σφραγίδα, to unseal, Rev. v. 9; vi. 1, 3, 5, 7, 9, 12; viii. 1; ἀν. τὸ βιβλίον. Βιβλαρίδιον, to unroll, Lk. iv. 17 L Tr WH; Rev. v. 2-5; x. 2, 8; xx. 12, (Comp: δι-ανοίγω.]*
ἀν-οικο-δομέω, -ῶ: fut. ἀνοικοδομήσω; to build again, (Vulg. reaedifico): Acts xv. 16. ([Thuc. 1, 89, 3]; Diod. 11, 39; Plut. Them. 19; Cam. 31; Hdian. 8, 2, 12 [5 ed. Bekk.].)*
ἄνοιξις, -εως, ἡ, (ἀνοίγω, q. v.), an opening: ἐν ἀνοίξει τοῦ στόματός μου as often as I open my mouth to speak, Eph. vi. 19. (Thuc. 4, 68, 4; τῶν πυλῶν, id. 4, 67, 3; χειλῶν, Plut. mor. [symp. l. ix. quaest. 2, 3] p. 738 c.)*
ἀνομία, -ας, ἡ, (ἄνομος); 1. prop. the condition of one without law,—either because ignorant of it, or because violating it. 2. contempt and violation of law, iniquity, wickedness: Mt. xxiii. 28; xxiv. 12; 2 Th. ii. 3 (T Tr txt. WH txt.; cf. ἁμαρτία, 1 p. 30 sq.), 7; Tit. ii. 14; 1 Jn. iii. 4. opp. to ἡ δικαιοσύνη, 2 Co. vi. 14; Heb. i. 9 [not Τdf.], (Xen. mem. 1, 2, 24 ἀνομίᾳ μᾶλλον ἣ δικαιοσύνῃ χρώμενοι); and to ἡ δικαιοσύνη and ὁ ἁγιασμός, Ro. vi. 19 (τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν to iniquity—personified—in order to work iniquity); ποιεῖν τὴν ἀνομίαν to do iniquity, act wickedly, Mt. xiii. 41; 1 Jn. iii. 4; in the same sense, ἐργάζεσθαι τὴν ἀν. Mt. vii. 23; plur. αἱ ἀνομίαι manifestations of disregard for law, iniquities, evil deeds: Ro. iv. 7 (Ps. xxxi. (xxxii.) 1); Heb. viii. 12 [R G L]; x. 17. (In Grk. writ. fr. [Hdt, 1, 96] Thuc. down; often in Sept.) [Syn. cf. Trench § lxvi.; Tittm. i. 48; Ellic. on Tit. ii. 14.]*
ἄ-νομος, -ον, (νόμος) 1. destitute of (the Mosaic) law: used of Gentiles, 1 Co. ix. 21, (without any suggestion of ‘iniquity’; just as in Add. to Esth. iv. 42, where ἄνομοι ἀπερίτμητοι and ἀλλότριοι are used together). 2. departing from the law, a violator of the law, lawless, wicked; (Vulg. iniquus; [also injustus]): Mk. xv. 28 [R L Tr br.]; Lk. xxii. 37; Αcts ii. 23, (so in Grk. writ.); opp. to ὁ δίκαιος, 1 Tim. i. 9; ὁ ἄνομος (κατ’ ἐξοχήν), he in whom all iniquity has as it were fixed its abode, 2 Th. ii. 8; ἄν. ἔργον an unlawful deed, 2 Pet. ii. 8; free from law, not subject to law, [Vulg. sine lege]: μὴ ὢν ἄνομος θεοῦ [B. 169 (147)] (Rec. θεῷ), 1 Co. ix. 21. (Very often in Sept.) [Syn. see ἀνομία, fin.]*
ἀνόμως, adv., without the law (see ἄνομος, 1), without a knowledge of the law: ἀν. ἁμαρτάνειν to sin in ignorance of the Mosaic law, Ro. ii. 12; ἀπόλλυσθαι to perish, but not by sentence of the Mosaic law, ibid. (ἀνόμως ζῆν to live ignorant of law and discipline, Isoc. panegyr. c. 10
