that the speculative opinion of atheism, which was uncommon in his day, does depend on the will. He would have excluded from his State his great contemporary Spinoza.
But in spite of its limitations Locke's Toleration is a work of the highest value, and its argument takes us further than its author went. It asserts unrestrictedly the secular principle, and its logical issue is Disestablishment. A Church is merely "a free and voluntary society." I may notice the remark that if infidels were to be converted by force, it was easier for God to do it "with armies of heavenly legions than for any son of the Church, how potent soever, with all his dragoons." This is a polite way of stating a maxim analogous to that of the Emperor Tiberius (above, p. 41). If false beliefs are an offence to God, it is, really, his affair.
The toleration of Nonconformists was far from pleasing extreme Anglicans, and the influence of this party at the beginning of the eighteenth century menaced the liberty of Dissenters. The situation provoked Defoe, who was a zealous Nonconformist, to write his pamphlet, The Shortest Way with the Dissenters (1702), an ironical attack upon the principle of toleration. It pretends to show that the Dissenters are at heart incorrigible rebels, that a gentle policy is useless, and sug-
