of Christianity or of Protestantism. It meant anything but equality, fraternity, or liberty, especially liberty, when it was translated into action by the fanatical apostles of "Reason," who were blind to the facts of human nature and defied the facts of econnomics. Terror, the usual instrument in propagating religions, was never more mercilessly applied. Any one who questioned the doctrines was a heretic and deserved a heretic's fate. And, as in most religious movements, the milder and less unreasonable spirits succumbed to the fanatics. Never was the name of reason more grievously abused than by those who believed they were inaugurating her reign.
Religious liberty, however, among other good things, did emerge from the Revolution, at first in the form of Separation, and then under the Concordat. The Concordat lasted for more than a century, under monarchies and republics, till it was abolished in December, 1905, when the system of Separation was introduced again.
In the German States the history of religious liberty differs in many ways, but it resembles the development in France in so far as toleration in a limited form was at first brought about by war. The Thirty Years' War, which divided Germany in the first half
