difference what faith a man professes so long as he is loyal to the State. His toleration indeed is not complete. He was much influenced by the writings of his contemporary Locke, and he excepts from the benefit of toleration the same classes which Locke excepted.
Besides the influence of the jurists, we may note that the Pietistic movement—a reaction of religious enthusiasm against the formal theology of the Lutheran divines—was animated by a spirit favourable to toleration; and that the cause was promoted by the leading men of letters, especially by Lessing, in the second half of the eighteenth century.
But perhaps the most important fact of all in hastening the realization of religious liberty in Germany was the accession of a rationalist to the throne of Prussia, in the person of Frederick the Great. A few months after his accession (1740) he wrote in the margin of a State paper, in which a question of religious policy occurred, that every one should be allowed to get to heaven in his own way. His view that morality was independent of religion and therefore compatible with all religions, and that thus a man could be a good citizen—the only thing which the State was entitled to demand—whatever faith he might profess, led to the logical consequence of complete religious liberty. Cath-
