is, unintelligible dogmas, cannot be accepted by reason. And if a reasonable Deity gave a revelation, its purpose must be to enlighten, not to puzzle. The assumption of the truth of Christianity was a mere pretence, as an intelligent reader could not fail to see. The work was important because it drew the logical inference from Locke's philosophy, and it had a wide circulation. Lady Mary Wortley Montagu met a Turkish Effendi at Belgrade who asked her for news of Mr. Toland.
It is characteristic of this stage of the struggle between reason and authority that (excepting the leading French thinkers in the eighteenth century) the rationalists, who attacked theology, generally feigned to acknowledge the truth of the ideas which they were assailing. They pretended that their speculations did not affect religion; they could separate the domains of reason and of faith; they could show that Revelation was superfluous without questioning it; they could do homage to orthodoxy and lay down views with which orthodoxy was irreconcilable. The errors which they exposed in the sphere of reason were ironically allowed to be truths in the sphere of theology. The mediæval principle of double truth and other shifts were resorted to, in self-protection
