cedents and with all the laws of their movements, we could with unerring certainty predict the whole of their immediate results." Thus history is an unbroken chain of causes and effects. Chance is excluded; it is a mere name for the defects of our knowledge. Mysterious and providential interference is excluded. Buckle maintained God's existence, but eliminated him from history; and his book dealt a resounding blow at the theory that human actions are not submitted to the law of universal causation.
The science of anthropology has in recent years aroused wide interest. Inquiries into the condition of early man have shown (independently of Darwinism) that there is nothing to be said for the view that he fell from a higher to a lower state; the evidence points to a slow rise from mere animality. The origin of religious beliefs has been investigated, with results disquieting for orthodoxy. The researches of students of anthropology and comparative religion—such as Tylor, Robertson Smith, and Frazer—have gone to show that mysterious ideas and dogma and rites which were held to be peculiar to the Christian revelation are derived from the crude ideas of primitive religions. That the mystery of the Eucharist comes from the common savage rite of eating a dead god,
