Christianity deserves all that its most virulent enemies have said about it in this respect. When the Christian creed really ruled men's consciences, nobody could utter a word against the truth of the dogma of hell. If that dogma had not an intimate organic connection with the creed, if it had been a mere unimportant accident, it could not have been so vigorous and persistent wherever Christianity was strongest. The attempt to eliminate it or soften it down is a sign of decline. "Now, at last, your creed is decaying. People have discovered that you know nothing about it; that heaven and hell belong to dreamland; that the impertinent young curate who tells me that I shall be burnt everlastingly for not sharing his superstition is just as ignorant as I am myself, and that I know as much as my dog. And then you calmly say again, 'It is all a mistake. Only believe in a something—and we will make it as easy for you as possible. Hell shall have no more than a fine equable temperature, really good for the constitution; there shall be nobody in it except Judas Iscariot and one or two others; and even the poor Devil shall have a chance if he will resolve to mend his ways.'"
Mr. Matthew Arnold may, I suppose, be numbered among the agnostics, but he was
