Page:A History of Freedom of Thought.djvu/225

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PROGRESS OF RATIONALISM
221

Mr. John Morley's sympathetic studies of the French freethinkers of the eighteenth century, Voltaire (1872), Rousseau (1873), and Diderot (1878). He edited the Fortnightly Review, and for some years this journal was distinguished by brilliant criticisms on the popular religion, contributed by able men writing from many points of view. A part of the book which he afterwards published under the title Compromise appeared in the Fortnightly in 1874. In Compromise, "the whole system of objective propositions which make up the popular belief of the day" is condemned as mischievous, and it is urged that those who disbelieve should speak out plainly. Speaking out is an intellectual duty. Englishmen have a strong sense of political responsibility, and a correspondingly weak sense of intellectual responsibility. Even minds that are not commonplace are affected for the worse by the political spirit which "is the great force in throwing love of truth and accurate reasoning into a secondary place." And the principles which have prevailed in politics have been adopted by theology for her own use. In the one case, convenience first, truth second; in the other, emotional comfort first, truth second. If the immorality is less gross in the case of religion,