discriminately with all who would listen to him—to bring all popular beliefs before the bar of reason, to approach every inquiry with an open mind, and not to judge by the opinion of majorities or the dictate of authority; in short to seek for other tests of the truth of an opinion than the fact that it is held by a great many people. Among his disciples were all the young men who were to become the leading philosophers of the next generation and some who played prominent parts in Athenian history.
If the Athenians had had a daily press, Socrates would have been denounced by the journalists as a dangerous person. They had a comic drama, which constantly held up to ridicule philosophers and sophists and their vain doctrines. We possess one play (the Clouds of Aristophanes) in which Socrates is pilloried as a typical representative of impious and destructive speculations. Apart from annoyances of this kind, Socrates reached old age, pursuing the task of instructing his fellow-citizens, without any evil befalling him. Then, at the age of seventy, he was prosecuted as an atheist and corrupter of youth and was put to death (399 B.C.). It is strange that if the Athenians really thought him dangerous they should have suffered him so long. There can, I think, be
