formal plea for mercy could not be entertained by the civil power; it had no choice but to inflict death; if it did otherwise, it was a promoter of heresy. All princes and officials, according to the Canon Law, must punish duly and promptly heretics handed over to them by the Inquisition, under pain of excommunication. It is to be noted that the number of deaths at the stake has been much over-estimated by popular imagination; but the sum of suffering caused by the methods of the system and the punishments that fell short of death can hardly be exaggerated.
The legal processes employed by the Church in these persecutions exercised a corrupting influence on the criminal jurisprudence of the Continent. Lea, the historian of the Inquisition, observes: "Of all the curses which the Inquisition brought in its train, this perhaps was the greatest—that, until the closing years of the eighteenth century, throughout the greater part of Europe, the inquisitorial process, as developed for the destruction of heresy, became the customary method of dealing with all who were under any accusation."
The Inquisitors who, as Gibbon says, "defended nonsense by cruelties," are often regarded as monsters. It may be said for them and for the kings who did their will that
