xxiii
arise in the course of a sacrifice, and this he could not have done unless he was a master of ratiocination. Such decisions, which may be likened to the chairman's rulings in a modern assembly, are scattered through the ancient Brāhmanas, and are collected together as so many Nyāyas in the Pūrva Mímamsa aphorisms of Jaimini."[1]
We would invite the reader to go through the "Discourse on the Tastes" (pp. 25-28) and he will naturally agree that the above remarks apply with equal force to our author. In short, judging both from the manner and the matter of the work, we have little hesitation in placing it in the pre-Buddhistic era. We shall revert to the subject under Susruta.
The age of Susruta.As regards the Susruta we are on more solid grounds. Its terminology and technique, in general, do not differ much from those of the Charaka. In style the Susruta is rather dry, pithy, laconic, and matter-of-fact, as the Charaka is discursive and diffuse, and its composition altogether would point to a much later date.- ↑ Intro. to Annambhatta's Tarkasamgraha, p. 28.
