time the Italians had been in some measure able to play their oppressors off against each other; and such from Alexander the Sixth's time had been the policy of the Popes, who all wished the expulsion of the barbarians, in so far as compatible with their own family interests. The accommodation between the foreign Herod and the foreign Pilate put an end to this system. The hope of the independence of Italy was definitively resigned, the minor princes submitted to be Spanish vassals, and the Popes indemnified themselves by enlisting the monarchs in support of their spiritual authority. Jesuits, seminary priests, and inquisitors darkened the land, and the ever-augmenting pressure culminated at last in the rules for censorship promulgated by Clement VIII. in 1595, which effectually stifled freedom of thought, and stopped the dissemination of knowledge, except by leave of those whose interest it was to prevent it. Not merely were heretical or licentious writings interdicted, but criticism on rulers and ecclesiastics, and praises of the freedom and virtue of antiquity.
Such satires as those in which, in the days of the Renaissance, Alamanni and other orthodox Catholics had scourged the sins of Church and State, could now be printed only in Protestant countries. Anything might be prohibited that shocked the prejudice or surpassed the comprehension of an ignorant and bigoted priest. Authors were discouraged from writing, booksellers from publishing, and readers from reading, while the frivolous pedantry and execrable taste of the Jesuits infected almost all the schools. Renaissance had become reaction; the new birth had passed into the second death. This iron despotism could not be perpetually maintained. It was impossible to shut Italians out from all knowledge
