Page:A History of Japanese Literature (Aston).djvu/153

From Wikisource
Jump to navigation Jump to search
This page has been validated.
GEMPEI SEISUIKI
137

"Tomomori [a Hei general] stood forward on the bow of his ship and spoke as follows:—

"'Let us think this day our last, and let us all banish the thought of retreat. In ancient and modern times there have been examples of even famous generals and brave soldiers, when their armies were beaten and their good fortune exhausted, being captured by a traveller or taken prisoner by a wayfarer. All these arose from the endeavour to avoid a death which was inevitable. Let us each one at this time abandon our lives to destruction, and think of nothing else but to leave a name to after ages. Let us show no weakness before these fellows from the east country. What have we done that we should be grudging even of our lives? Let us unite in the resolve to seize Yoshitsune and fling him into the sea. This should be the chief object of to-day's battle.'"

The first onset was favourable to the Hei faction, upon which:—

"Yoshitsune, observing that his troops showed signs of yielding, rinsed his mouth in the salt tide, and with closed eyes and folded palms preyed to Hachiman Daibosatsu[1] to grant him his protection. Hereupon a pair of white doves [the pigeon is sacred to Hachiman] flew thither and alit on Yoshitsune's flag. While Gen and Hei were saying, "Look there, look there," a mass of black clouds came floating from the east and hung over the scene of battle. From amidst this cloud a white flag descended, while Yoshitsune's flag, its top

  1. This deity has a curious history. Originally the Mikado Ōjin, he was credited with having conquered Corea while an unborn infant. Then he became the Shinto god of war, and finally was annexed by the Buddhists, who added to his name the Buddhist title of "Daibosatsu."