the physical constitution of the whole people. The artisan, no less than the prince, took delight in the dawn of art, and welcomed it with equal worship. Nor was this artistic instinct the only common acquisition; the enthusiasm for letters was likewise widely shared, so that some of the best manuscripts of the classics have come down to modern times from the hands of humble Florentine workmen. Italy, indeed, was the first country where democratic civilization had place; here the contempt of the Northern lord for the peasant and the mechanic had never been wide-spread, partly because mercantile life was early held to be honorable, and partly because of peculiar social conditions. The long, uninterrupted intercourse with the remains of Roman civilization in the unbarbarized East, the contact with Saracenic civilization in the South, the culture of the court of the Two Sicilies, and the invariably levelling influence of commerce, had made Italy the most cosmopolitan of European countries; the sharp and warlike rivalry of small, but intensely patriotic, states, and the necessity they lay under of utilizing for their own preservation whatever individual energy might arise among them, perhaps most of all the powerful example of the omnipresent Church in which the son of a swineherd might take the Papal Throne, had contributed to make it comparatively easy to pass from lower to higher social ranks; the aristocratic structure of society remained, but the distinction of classes was obscured, and the excellence of the individual’s faculties, the energy and scope of his powers, were recognized as the real dignities which were worthy of respect. In this recognition of the individual, and this common taste for art and letters, lay the conditions of new and vigorous
