also a son, twenty-one years of age, still a slave on a neighboring plantation. The infirm woman in whose name the estate was held was supposed to be drawing near to death, and the poor parents were distressed with the fear that, in case of this event, their two remaining children would be sold for the purpose of dividing the estate, and thus thrown into the dreaded southern market. No one can realize what a constant horror the slave-prisons and the slave-traders are to all the unfortunate families in the vicinity. Everything for which other parents look on their children with pleasure and pride is to these poor souls a source of anxiety and dismay, because it renders the child so much more a merchantable article.
It is no wonder, therefore, that the light in Paul and Milly's cottage was overshadowed by this terrible idea.
The guardians of these children had given their father a written promise to sell them to him for a certain sum, and by hard begging he had acquired a hundred dollars towards the twelve hundred which were necessary. But he was now confined to his bed with sickness. After pouring out earnest prayers to the Helper of the helpless, Milly says, one day she said to Paul, "I tell ye, Paul, I'm going up to New York myself, to see if I can't get that money."
"Paul says to me, 'Why, Milly dear, how can you? Ye an't fit to be off the bed, and ye's never in the cars in your life.'
"'Never you fear, Paul,' says I; 'I shall go trusting in the Lord; and the Lord, He'll take me, and He'll bring me,—that I know.'
"So I went to the cars and got a white man to put me aboard; and, sure enough, there I found two Bethel ministers; and one set one side o' me, and one set the other, all the way; and they got me my tickets, and looked after my things, and did every thing for me. There didn't anything happen to me all the way. Sometimes, when I went to set down in the sitting-rooms, people looked at me and moved off so scornful! Well, I thought, I wish the Lord would give you a better mind."
Emily and Mary, who had been at school in New York State, came to the city to meet their mother, and they brought her directly to the Rev. Henry W. Beecher's house, where the writer then was.
The writer remembers now the scene when she first met this mother and daughters. It must be recollected that they had not seen each other before for four years. One was sitting each side the mother, holding her hand; and the air of pride and filial affection with which they presented her was touching to behold. After being presented to the writer, she again sat down between them, took a hand of each, and looked very earnestly first on one and then on the other; and then, looking up, said, with a smile, "O, these children,—how they do lie round our hearts!"
She then explained to the writer all her sorrows and anxieties for the younger children. "Now, madam," she says, "that man that keeps the great trading-house at Alexandria, that man," she said, with a strong, indignant expression, "has sent to know if there's any more of my children to be sold. That man said he wanted to see me! Yes, ma'am, he said he'd give twenty dollars to see me. I wouldn't see him, if he'd give me a hundred! He sent for me to come and see him, when he had my daughters in his prison. I wouldn't go to see him,—I didn't want to see them there!"
The two daughters, Emily and Mary, here became very much excited, and broke out in some very natural but bitter language against all slave-holders. "Hush, children! you must forgive your enemies," she said. "But they're so wicked!" said the girls. "Ah, children, you must hate the sin, but love the sinner." "Well," said one of the girls, "mother, if I was taken again and made a slave of, I'd kill myself." "I trust not, child,—that would be wicked." "But, mother, I should; I know I never could bear it." "Bear it, my child?" she answered, "it's they that bears the sorrow here is they that has the glories there."
There was a deep, indescribable pathos of voice and manner as she said these words,—a solemnity and force, and yet a sweetness, that can never be forgotten.
This poor slave-mother, whose whole life had been one long outrage on her holiest feelings,—who had been kept from the power to read God's Word, whose whole pilgrimage had been made one day of sorrow by the injustice of a Christian nation,—she had yet learned to solve the highest problem of Christian ethics, and to do what so few reformers can do,—hate the sin, but love the sinner!
A great deal of interest was excited among the ladies in Brooklyn by this history. Several large meetings were held in different parlors, in which the old mother related her history with great simplicity and pathos, and a subscription for the re-
