Page:A Key to Uncle Tom's Cabin (1853).djvu/198

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192
KEY TO UNCLE TOM'S CABIN.

secution, by showing that Abel was the first martyr for the right—the Israelites' sufferings. The prophets were stoned, were sawn asunder, were tempted, were slain with the sword, had to wander in deserts, mountains, dens and caves of the earth, were driven from their houses, given to ferocious beasts, lashed to the stake, and destroyed in different ways. Spoke of John the Baptist; showed how he was persecuted, and what the charge. Christ was persecuted for doing what John was persecuted for not doing. Spoke of the sufferings of the apostles, and their final death; of Luther and his coadjutors; of the Wesleys and early Methodists; of Fox and the early Quakers; of the early settlers in the colonies of the United States. Noticed why the righteous were persecuted, the advantages thereof to the righteous themselves, and how they should treat their persecutors—with kindness, &c. Spoke, I suppose, some half an hour, and dismissed. Towards the close, some of the rioters got quite angry, and yelled, 'Stop him!' 'Pull him out!' 'The righteous were never persecuted for d——d abolitionism,' &c. Some of them paid good attention to what I said. And thus we spent the time from twelve to three o'clock, and thus the meeting passed by.

"Brother dear, I am more and more confirmed in the righteousness of our cause. I would rather, much rather, die for good principles, than to have applause and honor for propagating false theories and abominations, You perhaps would like to know how I feel. Happy, most of the time; a religion that will not stand persecution will not take us to heaven. Blessed be God, that I have not, thus far, been suffered to deny Him. Sometimes I have thought that I was nearly home. I generally feel a calmness of soul, but sometimes my enjoyments are rapturous. I have had a great burden of prayer for the dear flock; help me pray for them. Thank God, I have not heard of one of them giving up or turning; and I believe some, if not most of them, would go to the stake rather than give back. I forgot to say I read a part of the fifth chapter of the Acts of the Apostles to the rioters, commencing at the 17th verse. I told them, if their institutions were of God, I could not harm them; that if our cause was of God, they could not stop it—that they could kill me, but they could not kill the truth. Though I talked plainly, I talked and felt kindly to them.

"I have had to write in such haste, and being fatigued and unwell, my letter is disconnected. I meant to give you a copy of the letter of the mob. Here it is:

"'Mr. McBride:

"'We, the subscribers, very and most respectfully request you not to attempt to fulfil your appointment at this place. If you do, you will surely be interrupted.

"'May 6, 1851.' [Signed by 32 persons.]

"Some were professors of religion—Presbyterians, Episcopal Methodists, and Methodist Protestants. One of the latter was an 'exhorter.' I understand some of the crowd were negro-traders.

"Farewell, J. McBride."