vinced of the great evil of African slavery, which still exists in these United States.
Every member of the society who sells a slave shall, immediately after full proof, be excluded from the society, &c.
The Annual Conferences are directed to draw up addresses, for the gradual emancipation of the slaves, to the legislature. Proper committees shall be appointed by the Annual Conferences, out of the most respectable of our friends, for the conducting of the business; and the presiding elders, deacons, and travelling preachers, shall procure as many proper signatures as possible to the addresses; and give all the assistance in their power, in every respect, to aid the committees, and to further the blessed undertaking. Let this be continued from year to year, till the desired end be accomplished.
In 1836 let us notice the change. The General Conference held its annual session in Cincinnati, and resolved as follows:
Resolved, By the delegates of the Annual Conferences in General Conference assembled, That they are decidedly opposed to modern abolitionism, and wholly disclaim any right, wish, or intention, to interfere in the civil and political relation between master and slave, as it exists in the slave-holding states of this Union.
These resolutions were passed by a very large majority. An address was received from the Wesleyan Methodist Conference in England, affectionately remonstrating on the subject of slavery. The Conference refused to publish it. In the pastoral address to the churches are these passages:
It cannot be unknown to you that the question of slavery in the United States, by the constitutional compact which binds us together as a nation, is left to be regulated by the several state legislatures themselves; and thereby is put beyond the control of the general government, as well as that of all ecclesiastical bodies; it being manifest that in the slave-holding states themselves the entire responsibility of its existence, or non-existence, rests with those state legislatures. * * * * These facts, which are only mentioned here as a reason for the friendly admonition which we wish to give you, constrain us, as your pastors, who are called to watch over your souls as they must give account, to exhort you to abstain from all abolition movements and associations, and to refrain from patronizing any of their publications, &c. * *
The subordinate conferences showed the same spirit.
In 1836 the New York Annual Conference resolved that no one should be elected a deacon or elder in the church, unless he would give a pledge to the church that he would refrain from discussing this subject.[1]
In 1838 the conference resolved:
As the sense of this conference, that any of its members, or probationers, who shall patronize Zion's Watchman, either by writing in commendation of its character, by circulating it, recommending it to our people, or procuring subscribers, or by collecting or remitting moneys, shall be deemed guilty of indiscretion, and dealt with accordingly.
It will be recollected that Zion's Watchman was edited by Le Roy Sunderland, for whose abduction the State of Alabama had offered fifty thousand dollars.
In 1840, the General Conference at Baltimore passed the resolution that we have already quoted, forbidding preachers to allow colored persons to give testimony in their churches. It has been computed that about eighty thousand people were deprived of the right of testimony by this act. This Methodist Church subsequently broke into a Northern and Southern Conference. The Southern Conference is avowedly all pro-slavery, and the Northern Conference has still in its communion slave-holding conferences and members.
Of the Northern conferences, one of the largest, the Baltimore, passed the following:
Resolved, That this conference disclaims having any fellowship with abolitionism. On the contrary, while it is determined to maintain its well-known and long-established position, by keeping the travelling preachers composing its own body free from slavery, it is also determined not to hold connection with any ecclesiastical body that shall make non-slaveholding a condition of membership in the church; but to stand by and maintain the discipline as it is.
The following extract is made from an address of the Philadelphia Annual Conference to the societies under its care, dated Wilmington Del., April 7, 1847:
If the plan of separation gives us the pastoral care of you, it remains to inquire whether we have done anything, as a conference, or as men, to forfeit your confidence and affection. We are not advised that even in the great excitement which has distressed you for some months past, any one has impeached our moral conduct, or charged us with unsoundness in doctrine, or corruption or tyranny in the administration of discipline. But we learn that the simple cause of the unhappy excitement among you is, that some suspect us, or affect to suspect us, of being abolitionists. Yet no particular act of the conference, or any particular member thereof, is adduced, as the ground of the erroneous and injurious suspicion. We would ask you, brethren, whether the conduct of our ministry among you for sixty years past ought not to be sufficient to protect us from this charge. Whether the question we have been accustomed, for a few years past, to put to candidates for admission among us, namely, Are you an abolitionist? and, without each one answered in the negative, he was not received, ought not to protect us from the charge. Whether the action of the last conference on this particular matter ought
not to satisfy any fair and candid mind that we are- ↑ This resolution is given in Birney's pamphlet.
