he had made up his mind that the man's religion was the root of his extraordinary excellences.
Some time since, there was sent to the writer from the South, through the mail, a little book, entitled, "Sketches of Old Virginia Family Servants," with a preface by Bishop Meade. The book contains an account of the following servants: African Bella, Old Milly, Blind Lucy, Aunt Betty, Springfield Bob, Mammy Chris, Diana Washington, Aunt Margaret, Rachel Parker, Nelly Jackson, My Own Mammy, Aunt Beck.
The following extract from Bishop Meade's preface may not be uninteresting.
The following sketches were placed in my hands with a request that I would examine them with a view to publication.
After reading them I could not but think that they would be both pleasing and edifying.
Very many such examples of fidelity and piety might be added from the old Virginia families. These will suffice as specimens, and will serve to show how interesting the relation between master and servant often is.
Many will doubtless be surprised to find that there was so much intelligence, as well as piety, in some of the old servants of Virginia, and that they had learned to read the Sacred Scriptures, so as to be useful in this way among their fellow-servants. It is, and always has been true, in regard to the servants of the Southern States, that although public schools may have been prohibited, yet no interference has been attempted, where the owners have chosen to teach their servants, or permit them to learn in a private way, how to read God's word. Accordingly, there always have been some who were thus taught. In the more southern states the number of these has most abounded. Of this fact I became well assured, about thirty years since, when visiting the Atlantic states, with a view to the formation of auxiliary colonization societies, and the selection of the first colonists for Africa. In the city of Charleston, South Carolina, I found more intelligence and character among the free colored population than anywhere else. The same was true of some of those in bondage. A respectable number might be seen in certain parts of the Episcopal churches which I attended using their prayer-books, and joining in the responses of the church.
Many purposes of convenience and hospitality were subserved by this encouragement of cultivation in some of the servants, on the part of the owners.
When travelling many years since with a sick wife, and two female relatives, from Charleston to Virginia, at a period of the year when many of the families from the country resort to the town for health, we were kindly urged to call at the seat of one of the first families in South Carolina, and a letter from the mistress, then in the city, was given us, to her servant, who had charge of the house in the absence of the family. On reaching there and delivering the letter to a most respectable-looking female servant, who immediately read it, we were kindly welcomed, and entertained, during a part of two days, as sumptuously as though the owner had been present. We understood that it was no uncommon thing in South Carolina for travellers to be thus entertained by the servants in the absence of the owners, on receiving letters from the same.
Instances of confidential and affectionate relationship between servants and their masters and mistresses, such as are set forth in the following Sketches, are still to be found in all the slave-holding states. I mention one, which has come under my own observation. The late Judge Upshur, of Virginia, had a faithful house-servant (by his will now set free), with whom he used to correspond on matters of business, when he was absent on his circuit. I was dining at his house, some years since, with a number of persons, himself being absent, when the conversation turned on the subject of the presidential election, then going on through the United States, and about which there was an intense interest; when his servant informed us that he had that day received a letter from his master, then on the western shore, in which he stated that the friends of General Harrison might be relieved from all uneasiness, as the returns already received made his election quite certain.
Of course it is not to be supposed that we design to convey the impression that such instances are numerous, the nature of the relationship forbidding it; but we do mean emphatically to affirm that there is far more of kindly and Christian intercourse than many at a distance are apt to believe. That there is a great and sad want of Christian instruction, notwithstanding the more recent efforts put forth to impart it, we most sorrowfully acknowledge.
Bishop Meade adds that these sketches are published with the hope that they might have the effect of turning the attention of ministers and heads of families more seriously to the duty of caring for the souls of their servants.
With regard to the servant of Judge Upshur, spoken of in this communication of Bishop Meade, his master has left, in his last will, the following remarkable tribute to his worth and excellence of character:
I emancipate and set free my servant, David Rice, and direct my executors to give him one hundred dollars. I recommend him in the strongest manner to the respect, esteem and confidence, of any community in which he may happen to live. He has been my slave for twenty-four years, during all which time he has been trusted to every extent, and in every respect; my confidence in him has been unbounded; his relation to myself and family has always been such as to afford him daily opportunities to deceive and injure us, yet he has never been detected in any serious fault, nor even in an unintentional breach of the decorum of his station. His intelligence is of a high order, his integrity above all suspicion, and his sense of right and propriety correct, and even refined. I feel that he is justly entitled to carry this certificate from me in the new relations which he must now form; it is due to his long and most faithful services, and to the sincere and steady friendship which I bear to him. In the uninter-
