the genuine Sufi. He would say with St. Paul, "Not that we would be unclothed, but rather clothed upon, that mortality may be swallowed up of life." That is real mystic language, and suggests that we shall know one another, not so much by being denuded of tradition and superstition (however desirable the process may be in some points of view), as by putting on the robe of light and sitting down in the heavenly places with Jesus Christ, and with any one else whom He calls into His companionship.
Al-Ghazali tells us in his Confessions that he found the true way of life in Sufism, that is, in Pantheism, yet he remained an orthodox Moslem, that is, a Transcendentalist. At the present time, when the effects of a war of unheard and unequalled severity are still perplexing men, the Transcendent and the Immanent views of God are alike hard put to it. Sufism is on its back, Transcendentalism can scarcely keep its feet. It is a poor time of day for seeing God in all, almost as ill a time for believing Him to be over all, Where speculation fails, or limps along with lame feet or with broken wing, there must be some other way of taking us to God Himself, beyond reason and safer than imagination. Al-Ghazali found it, when he abandoned his lecture-room and went into the wilderness. While he still continued to recite the formulas, which affirm the Unity of God and the authority of His Apostle, he found his way into
