Another story is related of him as follows: "In our time there was a man in Egypt who disliked Al-Ghazali and abused him and slandered him. And he saw the Prophet (God bless him and give him peace!) in a dream; Abu Bakr and Omar (may God be well pleased with both of them!) were at his side, and Al-Ghazali was sitting before him, saying, O Apostle of God, this man speaks against me! Thereupon the Prophet said, Bring the whips! So the man was beaten on account of Al-Ghazali. Then the man arose from sleep, and the marks of the whips remained on his back, and he was wont to weep and tell the story."
And should this praise seem oriental and extravagant, we add the words of Professor Duncan B. Macdonald, who has made a more thorough study of Al-Ghazali’s life and writings than any other student of Islam: " What rigidity of grasp the hand of Islam would have exercised but for the influence of Al-Ghazali might be hard to tell; he saved it from scholastic decrepitude, opened before the orthodox Moslem the possibility of a life hid in God, was persecuted in his life as a heretic, and now ranks as the greatest doctor of the Moslem Church."
To understand the importance of Al-Ghazali and of his teaching we must transport ourselves to the time in which he lived. We cannot understand a man unless we know his environment. Biography is only a thread in the vast web of history, in
