Page:A Moslem seeker after God - showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century (IA moslemseekeraft00zwem).pdf/37

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

ninety-three, the venerable statesman, to whom, as we shall see later, Al-Ghazali owed so much, was dismissed by his master, accused by his enemies, and murdered by a fanatic. The last words of Nizam attested his innocence, and the remainder of Malek’s life was short and inglorious.

The Arabic language had become dominant everywhere. Its vocabulary had leavened the whole lump of languages in the Near East. Every race with which the Arabs came in contact was more or less Arabized. " The extent of this influence," says Chenery,[1]" may be perceived by comparing the Persian of Firdausi with that of Sa'di.

The language of the former, who flourished in the early part of our eleventh century, is tolerably pure, while the Gulistan, which was produced some two hundred and fifty years later, is in some places little more than a piecing together of Arabic words with a cement of the original tongue. It is to be noticed, also, that the latter author introduces continually Arabic verses, as the highest ornaments of his work, and assumes that his readers are acquainted with this classic and sacred tongue."

Trade routes extended everywhere. There was intercourse with India and China on the east, as well as with the Spice Islands, so called, of Malaysia. Caravans carried trade across the whole of Central Asia and Northern Arabia to the empo

[1]"The Assemblies of al-Hariri," trans, by Thomas Chenery. London, 1867. Vol. I, Introduction, p. 5.