7 and 469.
while the collector holds him by the beard and strikes him upon both cheeks. Infidels should be forbidden to have houses higher than those of their Moslem neighbours, or even to have them as high; a rule, however, that does not apply to the infidels who inhabit a separate quarter. An infidel subject of our Sovereign may not ride a horse; but a donkey or a mule is permitted him, whatever may be its value. He must use an ikaf, and wooden spurs, those of iron being forbidden him, as well as a saddle. He must go to the side of the road to let a Moslem pass. He must not be treated as a per son of importance, nor given the first place at a gathering. He should be distinguished by a suit of coloured cloth and a girdle outside his clothes. If he enters a bathing house where there are Moslems, or if he undresses anywhere else in their presence, the infidel should wear round his neck an iron or leaden necklace, or some other mark of servitude.[1] He is forbidden to offend Moslems, either by making them hear his false doctrines, or by speaking aloud of Esdras or of the Messiah, or by ostentatiously drinking wine or eating pork. And infidels are forbidden to sound the bells of their churches or of their synagogues, or celebrate ostentatiously their sacrilegious rites. "
2 Richard Gottheil gives the contents of a fatwa on the appointment of Dhimmis to office dated about A. D. 1126
- ↑ These badges of servitude, called Ghayar, are referred to as obligatory in Al-Ghazali’s " Wajiz." See the chapter on infidel-subjects.
