Page:A Practical Commentary on Holy Scripture (1910).djvu/94

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
56
X. ABRAM, LOT, AND MELCHISEDECH.

Some time after this, strange kings, having come into the land, began to rob and plunder the cities of Sodom and Gomorrha, took Lot captive, and seized all his substance[1]. As soon as Abram heard[2] that Lot had been taken captive, he, with three hundred and eighteen well-armed men, his servants, pursued the kings, overtook them, rescued Lot from their hands, and brought him back with all his possessions. As Abram returned victorious, Melchisedech, king of Salem[3], and the king of Sodom went out to meet him. Melchisedech, being a priest of the Most High,


Fig. 6. Bedouins riding on their Camels.

offered to the Lord a sacrifice of bread and wine, as a sacrifice of praise and thanksgiving for Abram and his servants. He blessed him and said: “Blessed be Abram by the Most High God, by


    valley north of the Dead Sea, but what is now the southern part of the Dead Sea itself, south of the peninsula. This part was not sea then, but beautiful valley, watered by springs, in which lay the towns of Sodom and Gomorrha. It is only since the destruction of those cities that the beautiful plain has become a part of the Dead Sea.

  1. All his substance. i. e. all that he possessed.
  2. Heard. From one of Lot’s people, who had fled from Sodom to Abram at Hebron. Abram immediately collected together those of his servants who were strong and able to fight, pursued the kings, who had retreated towards the north, surprised them in the night, defeated them, and set free Lot and the other prisoners.
  3. Salem. This was later called Jerusalem. Melchisedech believed in the true God, and was at the same time king and priest. As priest, he blessed Abram, and returned thanks to God for his victory over an enemy, who was so much stronger than himself. His sacrifice was, therefore, a thank-offering.