quent ages. Such an investigation would show that these fictions, however wild and childish, possess such charms for the populace as to enable them to penetrate into countries unconnected by manners and language, and having no apparent intercourse to afford the means of transmission."
Thomas Keightley, in Tales and Popular Fictions, has given interesting examples of the transmission of tales. Selecting Jack the Giant-Killer, he has shown that it is the same tale as Grimm's The Brave Tailor, and Thor's Journey to Utgard in the Scandinavian Edda. Similar motifs occur also in a Persian tale, Ameen of Isfahan and the Ghool, and in the Goat and the Lion, a tale from the Panchatantra. Selecting the Story of Dick Whittington he has shown that in England it was current in the reign of Elizabeth; that two similar tales, Danish legends, were told by Thiele; that a similar Italian tale existed at the time of Amerigo Vespucci, which was a legend told by Arlotto in 1396–1483; that another similar Italian tale was connected with the origin of Venice, in 1175; and that a similar tale existed in Persia in 1300, before 1360, when Whittington of England was born. He also pointed out that the Odyssey must have traveled east as well as west, from Greece, for Sindbad's adventure with the Black Giant is similar to that of Ulysses with the Cyclops.
Another interesting set of parallels shown by him is connected with the Pentamerone tale, Peruonto. This
