the outer forms of sense and shapes of beauty which, when suited to the little child, appeals to this child-philosophy and makes the deepest impression upon him.
In the literary fairy tale there often appears a philosophy which is didactic and above and beyond the child's knowledge of the world. It remains a question how much this adult philosophy appeals to him. Although his tales were written for his grandchildren, so finished a telling of the tale as we find in Laboulaye, with its delightful hits of satire, appeals more to the grown-up versed in the ways of the world. But the sage remarks of worldly wisdom of Uncle Remus could not fail to impress a little boy: "Go where you will and when you may, and stay long ez you choosen ter stay, en right dar en den you 'll sholy fin' dat folks what git full er consate en proudness is gwine ter git it tuck out 'm um."—Uncle Remus treated the little boy as if he was "pestered with sense, like grown-ups," and surely the little boy gained much amusement from sayings such as these: "If you know the man that would refuse to take care of himself, I 'd like mighty well if you 'd point him out."—"Well, well," said Uncle Remus soothingly, "in deze low groun's er sorrer, you des got to lean back en make allowances fer all sorts er folks. You got ter low fer dem dat knows too much same ez dem what knows too little. A heap er sayin's en a heap er doin's in dis roun' worl' got ter be tuck on trus'."—The child
