Page:A Study of Fairy Tales.djvu/86

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62
A STUDY OF FAIRY TALES

story aims to portray a natural picture of child life, obviously it could not maintain a style of too great solidity and force, but rather would seek one of ease and naturalness. Mass, as shown in Oeyvind and Marit, appears in the following description of Oeyvind's play with the goat, after he first realized its return:—

He jumped up, took it by the two fore-legs, and danced with it as if it were a brother; he pulled its beard, and he was just going in to his mother with it, when he heard someone behind him; and looking, saw the girl sitting on the greensward by his side. Now he understood it all, and let go the goat.

The story of child-friendship is told in distinct little episodes which naturally connect. That unmistakable relation of the parts which is essential to coherence, appears in the following outline of the story:—

1. A new acquaintance: Oeyvind and Marit meet.

The exchange of a goat for a cake.
The departure of the goat. Marit sings to the goat.
The return of the goat. Marit accompanies the goat.

2. New interests.

The stories of what the animals say, told to Oeyvind by his Mother.
The first day of school.

3. An old acquaintance renewed: Oeyvind again meets Marit at school.

The Children's love of the goat, the comradeship of Oeyvind and Marit, of Oeyvind and his Mother, and of Marit and her Grandfather, are elements which assist in producing coherence. The songs of Marit, and the songs and stories of Oeyvind's Mother, especially preserve the relation of parts. In the following paragraphs, which give distinct pictures, note the coherence secured internally largely by the succession of verbs denoting action and also by the denotation of the words.

When he came in, there sat as many children round a table as he had ever seen at church; others were sitting on their luncheon-boxes, which were ranged round the walls; some stood in small groups round a large printed card; the school-master, an old gray-