church must nedys fall therwyth) or els to labour agaynst the church alone / and get the clergye dystroyd / whereuppon they parceyue well that the fayth and sacramentes wo[u]ld not fayle to decay: they parceyuyng thys / haue therfore furste assayd the furst way all redy / sendyng forth Tyndals translacyon of the new testament in such wyse handled as yt shuld haue bene the fountayn and well spryng of all theyr hole heresyes. For he had corrupted and purposely changed in many placys the text / wyth such wordys as he myght make yt seme to the vnlerned people / that the scripture affirmed theyr heresyes it selfe. Then cam sone after out in prynt the dyaloge of freere Roy and frere Hyerome / betwene ye father and ye sonne [Preface dated Argentine (Strasburg), 31 August, 1527] agaynst ye sacrament of ye aulter: and the blasphemouse boke entytled the beryeng of the masse [i.e. Rede me and be not wroth / printed at Strasburg early in 1528]. Then cam forth after Tyndals wykkyd boke of Mammona [Dated Marburg, 8 May 1528] / and after that his more wykkyd boke of obydyence [Dated Marburg, 2 October 1528]. In whych bokys afore specyfyed they go forth playnly agaynst the fayth and holy sacramentis of Crystys church / and most especyally agaynst the blyssed sacrament of ye aulter / wyth as vylanous wordes as the wre[t]ches cou[l]d deuyse. But when they haue perceuyd by experyence yat good people abhorred theyr abomynable bokes: then they beyng therby lerned yat the furst way was not ye best for ye furtherance of theyr purpose / haue now determined them selfe to assay the secunde way /that ys to witte yat forberynge to wryte so openly and dyrectly agaynste all the fayth and the sacramentys as good crysten men coulde not abyde the redyng / they wolde / wyth lyttell towchyngof theyre other heresyes / make one boke specially agaynst ye church and loke how that wold proue.
The previous controversial work produced by Sir Thomas More had but recently appeared under the title of
