shields, made but with wicker roddes, which are commonly used amongst the said Northerne Irish, but especially of the Scots, are brought from the Scythians, as you may read in Olaus Magnus, Solinus, aud others: likewise their going to battle without armor on their bodies or heads, but trusting to the thicknes of their glibbs, the which (they say) will sometimes beare off a good stroke, is meere Scythian, as you may see in the said images of the old Scythes or Scots, set foorth by Herodianus and others. Besides, their confused kinde of march in heapes, without any order or array, their clashing of swords together, their fierce running upon their enemies, and their manner of fight, resembleth altogether that which is read in histories to have beene used of the Scythians. 13 v which it may almost infallibly be gathered together, with other circumstances, that the Irish are very Scots or Scythes originally, though sithence intermingled with many other nations repairing and joyning unto them. And to these I may also adde another strong conjecture which commeth to my mind, that I have often observed there amongst them, that is, certain religious ceremonies, which are very superstitiously yet used amongst them, the which are also written by sundry authours, to have bin observed amongst the Scythians, by which it may very vehemently be presumed that the nations were anciently all one. For [o 1] Plutarch (as I remember) in his Treatise
- ↑ Plutarch] Not vz, but Herodotus, in the Life of Homer. Sir James Ware.
