remembrance." It is unquestionably one of the noblest and most sacred scriptures that have come down to us. Books are to be distinguished by the grandeur of their topics, even more than by the manner in which they are treated. The oriental philosophy approaches, easily, loftier themes than the modern aspires to; and no wonder if it sometimes prattle about them. It only assigns their due rank respectively to Action and Contemplation, or rather does full justice to the latter. Western philosophers have not conceived of the significance of Contemplation in their sense. Speaking of the spiritual discipline to which the Brahmans subjected themselves, and the wonderful power of abstraction to which they attained, instances of which had come under his notice, Hastings says:—
"To those who have never been accustomed to the separation of the mind from the notices of the senses, it may not be easy to conceive by what means such a power is to be attained; since even the most studious men of our hemisphere will find it difficult so to restrain their attention, but that it will wander to some object of present sense or recollection; and even the buzzing of a fly will sometimes have the power to disturb it. But if we are told that there have been men who were successively, for ages past, in the daily habit of abstracted contemplation, begun in the earliest period of youth, and continued in many to the maturity of age, each adding some portion of knowledge to the store accumulated by his predecessors; it is not assuming too much to conclude, that as the mind ever gathers strength, like the body, by exercise, so in such an exercise it may in each have acquired the faculty to which they aspired, and that their collective studies may have led them to the discovery of new tracks and combinations of sentiment, totally different from the doctrines with which the learned of other nations are acquainted; doctrines, which however speculative and subtle, still, as they possess the advantage of being
