Page:A Woman's Estimate of Walt Whitman - The Radical, May, 1870.djvu/12

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The Radical.

be thought, however harmless in themselves, would prove harmful by falling into the hands of those for whom they are manifestly unsuitable, I believe that even here fear is needless. For her innocence is folded round with such thick folds of ignorance, till the right way and time for it to accept knowledge, that what is unsuitable is also unintelligible to her; and, if no dark shadow from without be cast on the white page by misconstruction or by foolish mystery and hiding away of it, no hurt will ensue from its passing freely through her hands.

This is so, though it is little understood or realized by men. Wives and mothers will learn through the poet that there is rejoicing grandeur and beauty there wherein their hearts have so longed to find it; where foolish men, traitors to themselves, poorly comprehending the grandeur of their own or the beauty of a woman's nature, have taken such pains to make her believe there was none,—nothing but miserable discrepancy.

One of the hardest things to make a child understand is, that down underneath your feet, if you go far enough, you come to blue sky and stars again; that there really is no "down" for the world, but only in every direction an "up." And that this is an all-embracing truth, including within its scope every created thing, and, with deepest significance, every part, faculty, attribute, healthful impulse, mind, and body of a man (each and all facing towards and related to the Infinite on every side), is what we grown children find it hardest to realize too. Novalis3 said, "We touch heaven when we lay our hand on the human body;" which, if it mean anything, must mean an ample justification of the poet who has dared to be the poet of the body as well as of the soul,—to treat it with the freedom and grandeur of an ancient sculptor.

"Not physiognomy alone nor brain alone is worthy of the muse:—I say
the form complete is worthier far.

"These are not parts and poems of the body only, but of the soul.

"O, I say now these are soul."

But while Novalis—who gazed at the truth a long way off, up in the air, in a safe, comfortable, German fashion—has been