by a regular and classical education. It does not, however, appear that his superior qualifications produced that elation of mind, which is too often their attendant: he was meek, humble, and ready to allow to others the merit they possessed. All his passions were under the most excellent government. Two of his intimate friends, in their character of him, declare that they never knew him to be angry. He had the happiness of early perceiving the infinite superiority of religion to every other attainment; and the Divine grace enabled him to dedicate his life, and all that he possessed, to promote the cause of piety and virtue. For the welfare of his friends he was sincerely and warmly concerned: and he travelled and wrote much, as well as suffered cheerfully, in support of the society and the principles to which he had conscientiously attached himself. But this was not a blind and bigoted attachment. His zeal was tempered with charity; and he loved and respected goodness wherever he found it. His uncorrupted integrity and liberality of sentiment, his great abilities and suavity of disposition, gave him much interest with persons of rank and influence, and he employed it in a manner that marked the benevolence of his heart. He loved peace, and was often instrumental in settling disputes, and in producing reconciliations between contending parties.
"In support and pursuit of what he believed to be right, he possessed great firmness of mind; which was early evinced in the pious and dutiful sentiment he expressed to his uncle, who tempted him with great offers to remain in France, against the desire of his father: 'He is my father,' said he, 'and he must be obeyed.' All the virtues harmonize, and are connected with one another: this firm and resolute spirit in the prosecution of duty, was united with great sympathy and compassion towards persons in affliction and distress. They were consoled by his tenderness, assisted by his advice, and occasionally relieved by his bounty. His spiritual discernment and religious experience, directed by that Divine influence which he valued above all things, eminently qualified him to instruct the ignorant, to reprove the irreligious, to strengthen the feeble-minded, and to animate the advanced Christian to still greater degrees of virtue and holiness.
"In private life he was equally amiable. His conversation was cheerful, guarded, and instructive. He was a dutiful son, an affectionate and faithful husband, a tender and careful father, a kind and considerate master. Without exaggeration, it may be said, that piety and virtue were recommended by his example; and that, though the period of his life was short, he had, by the aid of Divine grace, most wisely and happily improved it. He lived long enough to manifest, in an eminent degree, the temper and conduct of a Christian, and the virtues and qualifications of a true minister of the gospel."
BARCLAY, William, an eminent civilian, and father of the still more celebrated author of the Argenis, was descended from one of the best families in Scotland under the rank of nobility, and was born in Aberdeenshire, in 1541. He spent his early years in the court of Queen Mary, with whom he was in high favour. After her captivity in England, disgusted with the turbulent state of his native country, which promised no advantage to a man of learning, he removed to France (1573), and began to study the law at Bourges. Having in time qualified himself to teach the civil law, he was appointed by the Duke of Lorrain, through the recommendation of his relation Edmund Hay, the Jesuit, to be a professor of that science in the university of Pontamousson, being at the same time counsellor of state and master of requests to his princely patron. In 1581, he married Anne de Maleville, a young lady of Lorrain, by whom he had his son John, the subject of the following article. This youth showed tokens of genius at an early period, and was sought from his father by the Jesuits, that he might enter
